Friday, 10 July 2020

Feast Days of the Missionaries of the Precious Blood






Proper of Feast Days



Missionaries of the Precious Blood



Adorers of the Blood of Christ








Approved by the Holy See






















Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms

©  1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.






PROPER CALENDAR

OF THE CONGREGATION OF THE
MISSIONARIES OF THE MOST PRECIOUS BLOOD



February



4
Saint Maria de Mattias, virgin

memorial  (p. 3)

Foundress of the Congregation of the Sisters



Adorers of the Blood of Christ


May



12
The Blessed Virgin Mary, Mother of Mercy
optional memorial (p. 9)
24
The Blessed Virgin Mary, Help of Christians

memorial (p. 15)

Secondary Patron of the Congregation


July



1
The Most Precious Blood of Our Lord Jesus Christ
solemnity (p. 21)

Titular Solemnity of the Congregation


September



15
Our Lady of Sorrows,

memorial (p. 27)

“Woman of the New Covenant”


October



21
Saint Gaspar del Bufalo, priest

solemnity (p. 35)

Founder of the Congregation





December

3
Saint Francis Xavier, priest
feast (p. 41)

Patron of the Congregation





1


PROPER CALENDAR

OF THE CONGREGATION OF THE
SISTERS ADORERS OF THE BLOOD OF CHRIST





February

4            Saint Maria de Mattias, virgin                                                                          solemnity (p. 3)
Foundress of the Congregation



May

24     The Blessed Virgin Mary, Help of Christians                               memorial (p. 15)



July

1            The Most Precious Blood of Our Lord Jesus Christ                solemnity (p. 21)
Titular Solemnity of the Congregation



September

15     Our Lady of Sorrows,                                                                                                solemnity (p. 27)
“Woman of the New Covenant”
Patron of the Congregation



October

21     Saint Gaspar del Bufalo, priest                                                                                     feast (p. 35)
Inspirer of the Congregation
Founder of the Congregation of the Missionaries
of the Most Precious Blood



December

3
Saint Francis Xavier, priest
memorial feast (p. 41)

Secondary Patron of the Congregation




2


February 4

SAINT MARIA DE MATTIAS, VIRGIN
Foundress of Congregation of the Sisters
Adorers of the Blood of Christ

Solemnity for ASC
Memorial for C.PP.S.





ENTRANCE ANTIPHON                    All you peoples, clap your hands,
shout to God with cries of gladness.

The Lord, our God has visited and redeemed us,
in his Son, Jesus Christ.
Ps 47: 1; 99: 2; Lk 1: 68



The Gloria is said where solemnity is celebrated



OPENING PRAYER

Father most holy, who in your loving plan
adorned Saint Maria De Mattias
with exceptional gifts of grace
so that in the Church she might be
a witness to the blood of Christ;
grant that, through her intercession, we may

faithfully adore the Lamb without blemish who died and rose for us, celebrate with thanksgiving the new and eternal covenant in his blood

and with zeal proclaim to all peoples the power of the love of Christ crucified. Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.



FIRST READING
The word of the Lord was addressed to me.

A reading from the Book of the Prophet Jeremiah 1:4–9



3


The word of the LORD came to me thus: Before I formed you in the womb I knew you, before you were born I dedicated you,
a prophet to the nations I appointed you.
“Ah, Lord GOD!” I said,
“I know not how to speak; I am too young.”

But the Lord answered me,
Say not, “I am too young.”

To whomever I send you, you shall go; whatever I command you, you shall speak. Have no fear before them,
because I am with you to deliver you, says the LORD.

Then the Lord extended his hand and touched my mouth saying, See, I place my words in your mouth!

The word of the Lord.



RESPONSORIAL PSALM
Ps. 63: 2, 3–4, 5–6, 7–8, 9

R.     Lord, give us the joy of proclaiming your word.

O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water. R.

Thus have I gazed toward you in the sanctuary to see your power and your glory,

For your kindness is a greater good than life; my lips shall glorify you. R.

Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet
shall my soul be satisfied,
and with exultant lips my mouth shall praise you. R.







4


I will remember you upon my couch,
and through the night-watches I will meditate on you:
you are my help,
and in the shadow of your wings I shout for joy. R.

My soul clings fast to you;
your right hand upholds me. R.

SECOND READING
You are redeemed with the Precious Blood of Christ, as of a spotless unblemished Lamb.

A reading from the first Letter of Saint Peter 1: 16–21

Beloved, thus says the Lord: “You will be holy, because I am holy.” If you invoke as Father him who judges impartially according to each one’s works,

conduct yourselves with reverence during the time of your sojourning, realizing that you were ransomed from your futile conduct, handed on by your ancestors,

not with perishable things like silver or gold but with the precious blood of Christ as of a spotless unblemished Lamb.

He was known before the foundation of the world but revealed in the final time for you, who through him believe in God

who raised him from the dead and gave him glory, so that your faith and hope are in God.

The word of the Lord.

VERSE BEFORE THE GOSPEL
From the Easter Sequence

R.    Alleluia, alleluia.

Tell us, Mary:
what did you see along the way?
“The tomb of the living Christ, the glory of Christ arisen.”

R.    Alleluia.



5


GOSPEL
She went immediately and announced to the disciples: “I have seen the Lord.”

A reading from the holy Gospel according to John 20: 1–2, 11–18

On the first day of the week, Mary Magdalene came to the tomb early in the morning, while it was still dark,
and saw the stone removed from the tomb.

So she ran and went to Simon Peter

and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.”

Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been.
And they said to her, “Woman, why are you weeping?”
She said to them, “They have taken my Lord, and I don’t know where they laid him.”

When she had said this, she turned around and saw Jesus there, but did not know it was Jesus.
Jesus said to her, “Woman, why are you weeping?
Whom are you looking for?”

She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him,
and I will take him.”

Jesus said to her, “Mary!”

She turned and said to him in Hebrew, “Rabbounì,” which means “Teacher.”
Jesus said to her, “Stop holding on to me,
for I have not yet ascended to the Father.
But go to my brothers and tell them,
‘I am going to my Father and your Father,
to my God and your God.’”






6


Mary went and announced to the disciples, “I have seen the Lord,”
and then reported what he told her.

The Gospel of the Lord.



The Profession of Faith is said where solemnity is celebrated



PRAYER OVER THE GIFTS

Let the dew of your Spirit, O Lord,

descend upon these gifts that we devoutly offer you on the feast of Saint Maria De Mattias,

and grant that, purified by the Blood of the Lamb, like her, we may be consumed by apostolic love. Through Christ our Lord.



PREFACE

The mission of Saint Maria De Mattias

V.     The Lord be with you.
R.         And with your spirit.

V.        Lift up your hearts.
R.         We lift them up to the Lord.

V.        Let us give thanks to the Lord our God.
R.         It is right to give him thanks and praise.





















7


It is truly right and just,
our duty and our salvation,

always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord.

You, Father, are the source of life and font of holiness;

in your providential love, you chose Saint Maria De Mattias and adorned her with the gifts of the Spirit, so that in the Church, she might be
a herald of the light of the divine Word,
a messenger of reconciliation and peace,

a fearless witness of the Precious Blood of Christ, and of the salvific glory of the cross.

In her life you offered us a sign of your love for the poor, for sinners, for exiles and the excluded.
Her example encourages us
to travel the highways of the world
directing our steps toward you.

And so, with all the angels and saints,
we sing the hymn of your praise
and acclaim without end:



COMMUNION ANTIPHON      Blessed are those who have been called
to the wedding feast of the Lamb. Rv. 19: 9





PRAYER AFTER COMMUNION

May the Body and Blood of Christ,

which we have joyfully received on the feast of Saint Maria De Mattias, sustain us, as we journey toward the heavenly homeland, so that our lives may become
an unending hymn of praise
and an everlasting thanks-offering.
Through Christ our Lord.




8


May 12

THE BLESSED VIRGIN MARY, MOTHER OF MERCY (1)

Optional Memorial for C.PP.S.





ENTRANCE ANTIPHON                     Hail, Queen of mercy,
glorious Mother of Christ,

comfort of the repentant and hope of the poor.



OPENING PRAYER

O God, whose mercy is without measure, through the prayers of the Blessed Virgin Mary, mother of mercy,

grant that we may know your loving kindness on earth and come at last to the glory of heaven.

We make our prayer through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.



Or :

All-holy Father,
hear the prayers of your children,
weighed down by our sinfulness,
as we turn to you and call upon the merciful love

that moved you to send your Son as Savior of the world and to enthrone holy Mary as queen of mercy.

We make our prayer through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.









9


FIRST READING

God, rich in mercy.

From the Letter of Paul to the Ephesians.
2: 4–10

My brothers and sisters, God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ, raised us up with him, and seated us with him in the heavens in Christ Jesus, that in the ages to come he might show the immeasurable riches of his grace in his kindness to us in Christ Jesus.

For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast. For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them.

The word of the Lord.



RESPONSORIAL PSALM
Psalm 103

R.       The Lord’s mercy is everlasting.

Bless the Lord, my soul;
all my being, bless his holy name!
Bless the Lord, my soul;
do not forget all the gifts of God. R.

Who pardons all your sins,
heals all your ills,
delivers your life from the pit,
surrounds you with love and compassion. R.

The Lord does righteous deeds,
brings justice to all the oppressed.
Merciful and gracious is the Lord,
slow to anger, abounding in kindness. R.







10


As a father has compassion on his children, so the Lord has compassion on the faithful. But the Lord’s kindness is forever, He favors the children’s children
of those who keep his covenant.  R.



VERSE BEFORE THE GOSPEL

R.       Alleluia, alleluia.

Hail, Mother of the Lord,
queen of mercy,
you are comfort for the world
and hope for the downcast.

R.       Alleluia.



GOSPEL
From generation to generation his mercy is on those who fear him.

A reading from the holy Gospel according to Luke 1: 39–55

During those days, Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth.

When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, cried out in a loud voice and said, "Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled."

And Mary said:

“My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior.

For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed. The Mighty One has done great things for me,




11


and holy is his name.
His mercy is from age to age
to those who fear him.
He has shown might with his arm,
dispersed the arrogant of mind and heart.

He has thrown down the rulers from their thrones but lifted up the lowly.

The hungry he has filled with good things; the rich he has sent away empty. He has helped Israel his servant,
remembering his mercy,
according to his promise to our fathers,
to Abraham and to his descendants
forever.”

The Gospel of the Lord.



PRAYER OVER THE GIFTS

Lord,
receive the gift of your people,
and grant that as we look up

to the Blessed Virgin, mother of mercy, we may show ourselves merciful to others and receive your pardon toward us. We ask this through Christ our Lord.



PREFACE

Mary queen of compassion and mother of mercy

V.        The Lord be with you.
R.         And with your spirit.

V.        Lift up your hearts.
R.         We lift them up to the Lord.

V.        Let us give thanks to the Lord our God.
R.         It is right to give him thanks and praise.






12


Father, all-powerful and ever-living God,
we do well always and everywhere
to give you thanks,

and, as we celebrate the memory of the Blessed Virgin Mary,
to proclaim with fitting praise
the greatness of your name.

She is the gracious queen

who has herself uniquely known your loving kindness and stretches out her arms
to embrace all who take refuge in her
and call upon her help in their distress.

She is the mother of mercy,

always attentive to the voice of her children, seeking to win your compassion for them, and asking your forgiveness for their sins.

She is the handmade of your love,
never ceasing to pray for us to your Son

that he may enrich our poverty with his grace and strengthen our weakness with his power.

Through him the angels of heaven
offer their prayer of adoration
as they rejoice in your presence for ever
May our voices be one with theirs
in their triumphant hymn of praise:
























13


COMMUNION ANTIPHON “Be merciful as your Father is merciful.” Lk 6: 36

Or:

The Almighty has done great things for me, and holy is His Name.

He has mercy on those who fear him in every generation.
Lk 1: 49–50



PRAYER AFTER COMMUNION

Lord God,

you have given us food and drink from heaven; grant that we may always praise your mercy in company with the Blessed Virgin and rejoice in her protection,
for we acknowledge her as our queen,
compassionate to sinners
and merciful to the poor.
We ask this through Christ our Lord.

______________________________________________

(1)     From the Masses of the Blessed Virgin Mary, n. 39 Lectionary of the Masses of the Blessed Virgin Mary, n 39, II





























14


May 24

BLESSED VIRGIN MARY HELP OF CHRISTIANS (1)

Memorial for C.PP.S. and ASC

ENTRANCE ANTIPHON     Your deed of hope will never be forgotten
by those who tell of the might of God.             Jdt 13: 19





OPENING PRAYER

Lord our God,

you chose the mother of your beloved Son to be the mother and help of Christians; grant that we may live under her protection
and that your Church may enjoy unbroken peace.

We make our prayer through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.



FIRST READING
A great sign appeared in the sky.

A reading from the Book of Revelation
12: 1–3, 7–12, 17

A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child and wailed aloud in pain as she labored to give birth.

Then another sign appeared in the sky; it was a huge red dragon, with seven heads and ten horns, and on its heads were seven diadems.

Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, but they did not prevail and there was no longer any place for them in heaven.

The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.




15


Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the kingdom of our God
and the authority of his Anointed.
For the accuser of our brothers is cast out,
who accuses them before our God
day and night.
They conquered him
by the blood of the Lamb
and by the word of their testimony;
love for life did not deter them from death.
Therefore, rejoice, you heavens,
and you who dwell in them.”

Then the dragon became angry with the woman and went off to wage war against the rest of her offspring,
those who keep God's commandments and bear witness to Jesus.

The word of the Lord.



Or:

I will put enmity between you and the woman.

A reading from the Book of Genesis
3: 1–6, 13–15

Now the serpent was the most cunning of all the animals that the Lord God had made. The serpent asked the woman, “Did God really tell you not to eat from any of the trees in the garden?” The woman answered the serpent: “We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, lest you die.’”

But the serpent said to the woman: “You certainly will not die! No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is bad.”

The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it.

The Lord God then asked the woman, “Why did you do such a thing?” The woman answered, “The serpent tricked me into it, so I ate it.”



16


Then the Lord God said to the serpent:

“Because you have done this, you shall be banned from all the animals and from all the wild creatures;

on your belly shall you crawl, and dirt shall you eat all the days of your life.

I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head,
while you strike at his heel.”

The word of the Lord.



RESPONSORIAL PSALM
Jdt 16: 13–15

R.       Exalt and invoke the name of the Lord.

A new hymn I will sing to my God. O Lord, great are you and glorious, wonderful in power and unsurpassable. R.

Let your every creature serve you;
for you spoke, and they were made,

You sent forth your spirit, and they were created; no one can resist your word. R.

The mountains to their bases,
and the seas, are shaken;
the rocks, like wax, melt before your glance.
But to those who fear you, you are very merciful.  R.





















17


VERSE BEFORE THE GOSPEL
Lk 1: 45

R.       Alleluia, alleluia.

Blessed are you, O Virgin Mary,
because you believed;
the word of the Lord was fulfilled in you.

R.       Alleluia.



GOSPEL
Thus Jesus began his miracles.

A reading from the holy Gospel according to John 2: 1–11

On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding.

When the wine ran short, the mother of Jesus said to him, “They have no wine.”

And Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.”

Now there were six stone water jars there for Jewish ceremonial washings, each hold-ing twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and bring it to the head-waiter.” So they brought it to him.

And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew),

the headwaiter called the bridegroom and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.”

Jesus did this as the beginning of his signs at Cana in Galilee and so revealed his glory, and his disciples began to believe in him.

The Gospel of the Lord.






18


PRAYER OVER THE GIFTS

Lord,
we offer you this sacrifice of praise

as we rejoice in this memorial of the mother of your Son; grant that through the help of so great a mother
we may find you coming to our rescue in every trial.

We ask this through Christ our Lord.



PREFACE
Virgin Mary Mother and Help of the Christian people

V.        The Lord be with you.
R.         And with your spirit.

V.        Lift up your hearts.
R.         We lift them up to the Lord.

V.        Let us give thanks to the Lord our God.
R.         It is right to give him thanks and praise.



Father, all-powerful and ever-living God,
we do well always and everywhere
to give you thanks
through Jesus Christ our Lord.

You chose the immaculate Virgin Mary,
the mother of your Son
to be the mother and help of Christians,
so that under her protection

we might be fearless in waging the battle of faith, steadfast in holding the teachings of the apostles, and tranquil in spirit in the storm of this world, until we reach the joy of your heavenly city.

With steadfast love
we sing your unending praise;
we join with the host of heaven
in their triumphant song:



19


COMMUNION ANTIPHON           He is your glory; He, your God who has done for you those great things. Dt 10: 21





PRAYER AFTER COMMUNION

Lord God,
refreshed by this heavenly sacraments

and relying on the help of the Blessed Virgin Mary, we ask that we may cast aside old ways of sin and put on Jesus Christ,
the author of the new creation,
who lives and reigns for ever and ever.

________________________________________________
From Masses of the Blessed Virgin Mary, n. 42
Lectionary of the Masses of the Blessed Virgin Mary, pg. 42











































20


July 1

THE MOST PRECIOUS BLOOD OF OUR LORD JESUS CHRIST Titular Solemnity of the Congregations

Solemnity for C.PP.S. and ASC

ENTRANCE ANTIPHON     You have redeemed us, O Lord, by your blood,
from every tribe and tongue,
from every nation and people.                          Rv 5: 9

The Gloria is said.

OPENING PRAYER

Father, who through the blood of Jesus your Son, the Lamb sacrificed on the cross,

redeemed us, sanctified us, and made us your people; grant that all may accept this gift of your love, celebrate it joyfully in the Spirit,
and drink of it in the Eucharistic chalice,
the sign of your covenant and blessing.
Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.



FIRST READING
This is the blood of the covenant which the Lord has made with you.

A reading from the Book of Exodus
24: 3–8

When Moses came to the people

and related all the words and ordinances of the LORD, they all answered with one voice,

”We will do everything that the LORD has told us.” Moses then wrote down all the words of the LORD and, rising early the next day,

he erected at the foot of the mountain an altar and twelve pillars for the twelve tribes of Israel.




21


Then, having sent certain young men of the Israelites to offer holocausts and sacrifice young bulls as peace offerings to the LORD,

Moses took half of the blood and put it in large bowls; the other half he splashed on the altar.

Taking the book of the covenant, he read it aloud to the people, who answered, “All that the LORD has said, we will heed and do.” Then he took the blood and sprinkled it on the people, saying, “This is the blood of the covenant that the LORD has made with you
in accordance with all these words of his.”

The word of the Lord.

RESPONSORIAL PSALM
Ps.16: 1b–3, 4–6, 6–8, 9–10, 11

R. Your blood, O Lord, is the source of life.

Keep me, O God, for in you I take refuge.

I say to the LORD, “My LORD are you, you are my only good.” Worthless are all the false gods of the land. Accursed are all who delight in them. R.

They multiply their sorrows who court other gods.
Blood libations to them I will not pour out,
nor will I take their names upon my lips.
Lord, my allotted portion and my cup,
you have made my destiny secure.  R.

Pleasant places were measured out for me; fair to me indeed is my inheritance. I bless the Lord who counsels me;
even at night my heart exhorts me.
I keep the Lord always before me;
with the Lord at my right, I shall never be shaken. R.

Therefore my heart is glad and my soul rejoices, my body, too, dwells secure,

For you will not abandon me to Sheol, nor let your faithful servant see the pit. R.




22


You will show me the path to life,
fullness of joys joy in your presence,
the delights at your right hand forever. R.

SECOND READING
Christ is our peace; he has made two peoples into one.

A reading from the Letter of Saint Paul to the Ephesians.
2: 13–20

Brothers and sisters:

Now in Christ Jesus you who once were far off have become near by the blood of Christ.

For he is our peace, he who made both one
and broke down the dividing wall of enmity, through his flesh,
abolishing the law with its commandments and legal claims,
that he might create in himself one new person in place of the two,
thus establishing peace,
and might reconcile both with God,
in one body, through the cross,
putting that enmity to death by it.

He came and preached peace to you who were far off and peace to those who were near,
for through him we both have access in one Spirit to the Father.

So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God,

built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the cornerstone.

The word of the Lord.

VERSE BEFORE THE GOSPEL
Lk 22: 20

R. Alleluia, alleluia.

This cup is the new covenant in my blood, which will be shed for you.

R. Alleluia, alleluia.



23


GOSPEL
This is my body given for you. This is my blood poured out for you.

A reading from the holy Gospel according to Luke.
22: 14–20

When the hour came, Jesus took his place at table with the apostles. He said to them,

“I have eagerly desired to eat this Passover with you before I suffer, for, I tell you, I shall not eat it again

until there is fulfillment in the kingdom of God.” Then he took a cup, gave thanks, and said, “Take this and share it among yourselves; for I tell you that from this time on
I shall not drink of the fruit of the vine
until the kingdom of God comes.”
Then he took the bread, said the blessing,
broke it, and gave it to them, saying,

“This is my body, which will be given for you; do this in memory of me.”
And likewise the cup after they had eaten, saying,
“This cup is the new covenant in my blood, which will be shed for you.”

The Gospel of the Lord.

The Profession of Faith is said.



PRAYER OVER THE GIFTS

Father most holy, accept the gifts of bread and wine, our food and drink, which we offer,

so that, made holy by the power of your Spirit, they become signs of the new covenant
and transform us into witnesses of reconciliation and peace.
Through Christ our Lord.












24


PREFACE

Christ consecrates the new covenant in his blood.

V.        The Lord be with you.
R.         And with your spirit.

V.        Lift up your hearts.
R.         We lift them up to the Lord.

V.        Let us give thanks to the Lord our God.
R.         It is right to give him thanks and praise.

It is truly right and just,
all-holy and merciful Father,
always and everywhere to raise
a hymn of praise and thanks to you
through Jesus Christ, our Lord,
the true Passover Lamb.

He, the Eternal High Priest,

offered himself to you as a perfect sacrifice; sharing our sufferings, he gave us his body, and through the cross, our shining hope,
he consecrated the new covenant in his blood.

Your Church, imbued with the Holy Spirit, basks in the glory of this mystery of love;

She refreshes us with the precious blood of Christ as a foretaste of eternal joys.

And so, with all the angels and saints,
we joyfully sing the hymn of your glory
and acclaim without end:


















25


COMMUNION ANTIPHON              The cup of blessing that we bless
is communion with the blood of Christ.
The bread that we break
is communion with the body of Christ.
1 Cor 10: 16



PRAYER AFTER COMMUNION

Father, grant that we, who have celebrated the memorial of the new covenant by sharing in the Eucharistic bread and in the one chalice of the blood of your Son Jesus, may always embrace your work of justice and peace. Through Christ our Lord.


















































26


September 15

OUR LADY OF SORROWS
“WOMAN OF THE NEW COVENANT”

Solemnity for ASC
Memorial for C.PP.S.



ENTRANCE ANTIPHON     Hail, holy Mary:
we venerate you as Mother of Sorrows;

we acclaim you as Woman of the New Covenant, ratified in the precious blood of your Son.

The Gloria is said where solemnity is celebrated.



OPENING PRAYER
Father most holy, who willed to associate Our Lady of Sorrows,
Woman of the New Covenant,
to the sacrifice of your Son;
through the merits of his precious blood,

grant, we pray, that your Church, born of Christ’s pierced side, may always celebrate the memorial of his work of redemption with the love of our Mother Mary showed. Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.



FIRST READING

The mother was admirable and bore everything because of her hope placed in the Lord.

A reading from the second Book of Maccabees 7: 1, 20–29

In those days, it happened that seven brothers with their mother were arrested and tortured with whips and scourges by the king, to force them to eat pork in violation of God’s law.







27


Most admirable and worthy of everlasting remembrance was the mother, who saw her seven sons perish in a single day,
yet bore it courageously because of her hope in the LORD.

Filled with a noble spirit that stirred her womanly heart with manly courage, she exhorted each of them
in the language of their forefathers with these words:

“I do not know how you came into existence in my womb; it was not I who gave you the breath of life, nor was it I who set in order

the elements of which each of you is composed. Therefore, since it is the Creator of the universe who shapes each man’s beginning,

as he brings about the origin of everything, he, in his mercy,
will give you back both breath and life,
because you now disregard yourselves for the sake of his law.”

Antiochus, suspecting insult in her words, thought he was being ridiculed. As the youngest brother was still alive, the king appealed to him, not with mere words, but with promises on oath,
to make him rich and happy if he would abandon his ancestral customs:
he would make him his friend and entrust him with high office.
When the youth paid no attention to him at all,
the king appealed to the mother, urging her to advise her boy to save his life.

After he had urged her for a long time,
she went through the motions of persuading her son.

In derision of the cruel tyrant, she leaned over close to her son and said in their native language:

“Son, have pity on me, who carried you in my womb for nine months, nursed you for three years, brought you up, educated and supported you to your present age.

I beg you, child, to look at the heavens and the earth and see all that is in them;

then you will know that God did not make them out of existing things; and in the same way the human race came into existence. Do not be afraid of this executioner,
but be worthy of your brothers and accept death,
so that in the time of mercy I may receive you again with them.”

The word of the Lord.




28


REPONSORIAL PSALM                                                         Psalm 18: 1–3, 5-6, 7, 19–20

R. In my distress I call to you: save me, O Lord.

I love you, O LORD, my strength,
O LORD, my rock, my fortress, my deliverer.
My God, my rock of refuge, my shield,
The horn of my salvation, my stronghold! R.

The breakers of death surged round about me, the destroying floods overwhelmed me;

The cords of the nether world enmeshed me, the snares of death overtook me. R.

In my distress I called upon the LORD
and cried out to my God;
From his temple he heard my voice,
and my cry to him reached his ears. R.

They attacked me in the day of my calamity, but the LORD came to my support. He set me free in the open;
and rescued me, because he loves me. R.



SECOND READING
A great sign appeared in the heavens.

A reading from the Book of Revelation
12: 1–3, 7–12, 17

A great sign appeared in the sky, a woman clothed with the sun, with the moon beneath her feet,
and on her head a crown of twelve stars.

She was with child and wailed aloud in pain as she labored to give birth. Then another sign appeared in the sky;

it was a huge red dragon, with seven heads and ten horns, and on its heads were seven diadems.

Then war broke out in heaven;
Michael and his angels battled against the dragon.




29


The dragon and its angels fought back,
but they did not prevail
and there was no longer any place for them in heaven.
The huge dragon, the ancient serpent,
who is called the Devil and Satan,
who deceived the whole world,
was thrown down to earth,
and its angels were thrown down with it.

Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the kingdom of our God
and the authority of his Anointed.
For the accuser of our brothers is cast out,
who accuses them before our God day and night.

They conquered him by the Blood of the Lamb and by the word of their testimony;
love for life did not deter them from death.
Therefore, rejoice, you heavens,
and you who dwell in them.”

Then the dragon became angry with the woman
and went off to wage war against the rest of her offspring,

those who keep God’s commandments and bear witness to Jesus.

The word of the Lord.



SEQUENCE (optional)

[At the cross her station keeping,
Stood the mournful Mother weeping,
Close to Jesus to the last.

Through her heart, his sorrow sharing,
All his bitter anguish bearing,
Now at length the sword had passed.

Oh, how sad and sore distressed
Was that Mother highly blessed
Of the sole begotten One!



30


Christ above in torment hangs,
She beneath beholds the pangs
Of her dying, glorious Son.

Is there one who would not weep,
‘Whelmed in miseries so deep,
Christ’s dear Mother to behold?

Can the human heart refrain
From partaking in her pain,
In the mother’s pain untold?

Bruised, derided, cursed, defiled,
She beheld her tender Child,
All with bloody scourges rent.

For the sins of his own nation

Saw him hang in desolation
Till his spirit forth he sent.

O sweet Mother! Font of love,
Touch my spirit from above,
Make my heart with yours accord.

Make me feel as you have felt;
Make my soul to glow and melt
With the love of Christ, my Lord.]

Holy Mother, pierce me through,
In my heart each wound renew
Of my Savior crucified.

Let me share with you his pain,
Who for all our sins was slain,
Who for me in torments died.

Let me mingle tears with you,

Mourning him who mourned for me,
All the days that I may live.







31


By the cross with you to stay,
There with you to weep and pray,
Is all I ask of you to give.

Virgin of all virgins blest!
Listen to my fond request:
Let me share your grief divine.

Let me to my latest breath,
In my body bear the death
Of that dying Son of yours.

Wounded with his every wound,
Steep my soul till it has swooned
In his very blood away.

Be to me, O Virgin, nigh,
Lest in flames I burn and die,
on his awful judgment day.

Christ, when you shall call me hence,
Be your Mother my defense,
Be your cross my victory.

While my body here decays,
May my soul your goodness praise,
Safe in heaven eternally. Amen. (Alleluia)



VERSE BEFORE THE GOSPEL
Jn 19: 25

R. Alleluia, alleluia.

Standing by the cross of Jesus was
Mary, his mother,
inseparably joined to the redemptive work of her Son.

R.  Alleluia.







32


GOSPEL

By the cross of Jesus there was Mary, his mother.

A reading from the holy Gospel according to John 19: 25–27

At that hour, standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Cleophas, and Mary of Magdala.

When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.”

Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

The Gospel of the Lord.

The Profession of Faith is said where solemnity is celebrated.



PRAYER OVER THE GIFTS

Father most holy,
accept the prayers and gifts of your people

and through the intercession of Our Lady of Sorrows, who at the foot of the cross participated fully in the sacrifice of the new covenant,

grant that becoming, an oblation pleasing to you, we may make you a joyous offering of ourselves. Through Christ our Lord.

PREFACE
The role of Our Lady of Sorrows, Woman of the New Covenant

V.        The Lord be with you.
R.         And with your spirit.

V.        Lift up your hearts.
R.         We lift them up to the Lord.

V.        Let us give thanks to the Lord our God.
R.         It is right to give him thanks and praise.



33


It is truly right and just, to give you thanks,

and fitting to acclaim and proclaim your bountiful love, holy Father, almighty and -powerful and eternal God, through Christ our Lord.

In your providence you gave us your Son as Savior; and by the cross, the Virgin Mary, most loving Mother, was joined to him inseparably.

In view of the blood of our Savior
you preserved her from all stain of sin
and gave her to the human race
to serve the redeeming mission of Christ
as the new woman, exemplar of a new creation.

Exalted above the choirs of the angels and saints, the Blessed Virgin intercedes with her Son for us, who grieve for the burden of sin and sorrow. but guided by the Holy Spirit,
journey toward our heavenly homeland,
where joy is full, beauty enduring and happiness everlasting.

And so, together with the angels and saints,
we sing with one voice the hymn of your praise:



COMMUNION ANTIPHON              Blessed are you, Virgin Mother!
Your Son, Christ Jesus,
spotless Lamb,
has prepared for his spouse, the Church,
the new bread and wine of the wedding banquet.

PRAYER AFTER COMMUNION

Lord our God, who nourished us
at the table of the body and blood of your Christ,

as we observe the memorial of Our Lady of Sorrows, Woman of the New Covenant; through her motherly intercession, may we express by our lives the Son’s love and suffering,
which we have celebrated in these mysteries.
Through Christ our Lord.




34


October 21

SAINT GASPAR DEL BUFALO, PRIEST Founder of the Congregation of the Missionaries of the Precious Blood

Solemnity for C.PP.S.
Feast for ASC





ENTRANCE ANTIPHON                    Lord, my allotted portion and my cup,
You have made my destiny secure.

Pleasant places were measured out for me;
Fair to me indeed is my inheritance.
Psalm 16: 5–6

The Gloria is said.



OPENING PRAYER

Almighty and merciful God,
who gave us an ardent witness
of love for you and for our neighbor
in Saint Gaspar del Bufalo, priest and

dedicated missionary of the Precious Blood of Christ; through his intercession,

listen to the voice of the blood of your Son which daily rises to you from the earth in the painful cry of suffering humanity. Through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
















35


FIRST READING

All the ends of the earth will see the salvation of our God.

A reading from the Book of the Prophet Isaiah 52: 7–10

How beautiful upon the mountains
are the feet of him who brings glad tidings,

announcing peace, bearing good news, announcing salvation,
and saying to Zion,
”Your God is King!”

Hark! Your sentinels raise a cry,
together they shout for joy,
for they see directly, before their eyes,
the LORD restoring Zion.
Break out together in song,
O ruins of Jerusalem!
For the LORD comforts his people,
he redeems Jerusalem.
The LORD has bared his holy arm
in the sight of all the nations;
all the ends of the earth will behold
the salvation of our God.

The word of the Lord.



RESPONSORIAL PSALM
Psalm 96: 1–3, 7–8a, 10

R. Your salvation, LORD, is for all peoples.

Sing to the LORD a new song;
sing to the LORD, all the lands.
Sing to the LORD, bless his name;
announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds. R.







36


Give to the LORD, you families of nations, give to the LORD glory and praise;
give to the LORD the glory due his name! R.

Say among the nations: The LORD is king.
He has made the world firm, not to be moved.
he governs the peoples with equity. R.



SECOND READING
May the God of peace, who brought up from the dead the great shepherd of the sheep, make you perfect in every good thing.

A reading from the Letter to the Hebrews
13: 12–15, 20–21

Brothers and sisters:

Jesus also suffered outside the gate, to consecrate the people by his own blood.
Let us then go to him outside the camp, bearing the reproach that he bore.

For here we have no lasting city, but we seek the one that is to come. Through him then let us continually offer God a sacrifice of praise, that is, the fruit of lips that confess his name.

May the God of peace, who brought up from the dead the great shepherd of the sheep

by the Blood of the eternal covenant, Jesus our Lord, furnish you with all that is good, that you may do his will.

May he carry out in you what is pleasing to him through Jesus Christ, to whom be glory forever and ever. Amen.

The word of the Lord.



VERSE BEFORE THE GOSPEL
Lk 4: 18

R.    Alleluia, alleluia.

The Lord has sent me to bring glad tidings to the poor, to proclaim liberty to captives.

R.    Alleluia.



37


GOSPEL

Today this scripture is fulfilled.

A reading from the holy Gospel according to Luke 4: 16–21

At that time, Jesus came to Nazareth, where he had grown up, and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:

“The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.

He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free,
and to proclaim a year acceptable to the Lord.”

Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them,
“Today this scripture passage is fulfilled in your hearing.”

The Gospel of the Lord.



The Profession of Faith is said where solemnity is celebrated.



PRAYER OVER THE GIFTS

Father most holy, may the bread and wine that we offer you, as we celebrate the feast of Saint Gaspar, be a sign of our life offered to you
in your service and that of our neighbor.
Through Christ our Lord.









38


PREFACE
The mission of Saint Gaspar del Bufalo.

V.        The Lord be with you.
R.         And with your spirit.

V.        Lift up your hearts.
R.         We lift them up to the Lord.

V.        Let us give thanks to the Lord our God.
R.         It is right to give him thanks and praise.

It is truly right and just,
our duty and our salvation,

always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord.

For in your providence you give us the joy of celebrating the feast of Saint Gaspar, faithful priest of the Church
for whom he stood fast in the face of adversity.
Sustained by the Virgin Mary,

he was a solicitous preacher of the Gospel and untiring minister of the blood of your Son. In imitation of Christ,

he became the brother, friend and defender of the poor and the oppressed.

And so, with all the angels and saints,
we praise you and acclaim without end:



COMMUNION ANTIPHON              There is no greater love than this:
to give one’s life for one’s friends,
says the Lord. Jn 15: 13












39


PRAYER AFTER COMMUNION

O God, eternal Father,

who have nourished us with the bread of life and the chalice of salvation,

through the intercession of Saint Gaspar give us the strength to hold fast in our lives to the mystery we have celebrated in faith. Through Christ our Lord.


























































40


December 3

SAINT FRANCIS XAVIER, PRIEST (1)
Patron of the Congregations

Feast for C.PP.S.
Memorial for ASC





ENTRANCE ANTIPHON   Tell God’s glory among the nations; among all peoples, God's marvelous deeds. For great is the Lord and highly to be praised.
Ps. 96: 3–4



OPENING PRAYER

God our Father, by the preaching of Francis Xavier you brought many peoples of the Orient to the light of the Gospel.

Give his missionary zeal to all who believe in you, that your Church may rejoice in continued growth throughout the world.

Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

The Gloria is said where feast is celebrated.



FIRST READING

Woe to me if I do not preach the gospel!

From the first Letter of Paul to the Corinthians 9: 16–19, 22–23

Brothers and sisters, if I preach the gospel, this is no reason for me to boast, for an obligation has been imposed on me; and woe to me if I do not preach it! If I do so willingly, I have a recompense; but if unwillingly, then I have been entrusted with a stewardship. What then is my recompense? That, when I preach, I offer the gospel free of charge so as not to make full use of my right in the gospel.



41


Although I am free in regard to all, I have made myself a slave to all so as to win over as many as possible. To the weak I became weak, to win over the weak. I have become all things to all, to save at least some. All this I do for the sake of the gospel, so that I too may have a share in it.

The word of the Lord.



RESPONSORIAL PSALM
Psalm 117

R. Lord, all nations of the earth will adore you.

Praise the Lord, all you nations!
Give glory, all you peoples. R.

The Lord’s love for us is strong;
the Lord is faithful forever. R.



VERSE BEFORE THE GOSPEL
Is 61: 1

R.                 Alleluia, alleluia.

The spirit of the Lord is upon me;
He has sent me to bring glad tidings to the lowly.

R.               Alleluia.



GOSPEL
Go into the whole world and preach the good news.

A reading from the holy Gospel according to Mark 16: 15–20

At that time Jesus, appearing to the Eleven, said to them, “Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages.




42


They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.”

So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God.

But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.

The Gospel of the Lord.



PRAYER OVER THE GIFTS

Lord, receive the gifts that we bring
on the feast of Francis Xavier.
As his zeal for the salvation of all people
led him to the ends of the earth,

may we be effective witnesses to the gospel and come with our brothers and sisters
to be with you in the joy of your kingdom.
We ask this through Christ our Lord.



PREFACE OF ADVENT I

The twofold coming of Christ

V.   The Lord be with you. R. And with your spirit.

V. Lift up your hearts.
R. We lift them up to the Lord.

V. Let us give thanks to the Lord our God.
R.     It is right to give him thanks and praise.
















43


Father, all-powerful and ever-living God,

we do well always and everywhere to give you thanks through Jesus Christ our Lord.

When he humbled himself to come among us as a man, He fulfilled the plan you formed long ago and opened for us the way to salvation.

Now we watch for the day,

hoping that the salvation promised us will be ours, when Christ our Lord will come again in his glory.

And so, with all the choirs of angels in heaven, we proclaim your glory
and join in their unending hymn of praise:



COMMUNION ANTIPHON          “Go out to all the world
and tell the good news:
I am with you always,”
says the Lord.         Mk 16: 15; Mt 28: 20



PRAYER AFTER COMMUNION

Lord God,

may this Eucharist fill us with the same love that inspired Francis Xavier to work for the salvation of all.
Help us to live in a manner more worthy
of our Christian calling
and so inherit the promise of eternal life.
We ask this in the name of Jesus the Lord.

(1)             From the Missal and Lectionary, December 3














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Sunday, 26 April 2020

Summary of the Constitution on Sacred Liturgy( Vatican II)



As the Constitution on the Sacred Liturgy, (Sacrosanctum Concilium) was one of the most important events performed by the Second Vatican Council. It was approved by the assembled bishops and promulgated by Pope Paul VI on December 41963.
Mother Church earnestly desires that all the faithful should be led to that fully conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy.

The document begins with a short introduction, followed by lengthy seven chapters that offer some general principles of the changes in the Liturgy.
Chapter I,
General principles for the restoration and promotion of the sacred liturgy.
 Chapter II,
Plants out the changes that are called for in the celebration of the Eucharist.
Chapter III,
Outlines what is to be reformed in the other Sacraments.
 Chapter IV,
Speaks of the Liturgy of the Hours or the official prayer of the church that priests and women and men in monasteries are obliged to pray daily.
Chapter V,
Reflects on the riches of the Liturgical Year.
 Chapters VI, and VII, talk about sacred music and sacred art.
.


Wednesday, 5 February 2020

Thesis-Historical event of Jesus the Christ


                                                                      THESIS NO.3

            The Catholic Church holds that the christian experience originates (D.V. 4) in the historical event of Jesus the Christ, who is the fullness of revelation (D.V. 2). The Church keeps alive and transmits that revelation through Scripture and Tradition and through magisterial teachings. (ND 210, 216).



In this thesis these following points are to be highlighted:

1.         Christian experience of God' revelation in the historical event of Jesus Christ

2.         This revelation of God in Jesus Christ is the Fullness of revelation

3.         This revelation is transmitted by the Church through:
                        a) Tradition
                        b) Scripture
                        c) Magisterial Teachings

Introduction
            Humans are historical and contingent beings who by nature tend to go beyond, seek and experience the transcendent God. As persons human being have power to understand the invitation of God and they have ability to respond (faith). Faith is possible because of human ability to respond. Every revelation is a religious experience of the human being in this historical world. All theories on revelation have to do with the way the human beings experience the transcendence. This religious experience of transcendence is a search which occurs in the historical contexts and it takes place in individual as well as in the communities. Every community which experiences God's revelation preserves its encounter, the originary experiences and transmits it to the next generation through Scripture, tradition, creed cult and Code etc.

a) Revelation of God
            God reveals Himself to the human beings in a way they can experience. Revelation means to remove the veil, or disclose something that is hidden. It is the Self disclosure of God to human beings, in a way historical human beings would come to experience and express it. It is possible only when God takes initiative and human beings respond to it. Therefore, God's revelation and human response (faith) go hand in hand.  It is the combination of both, the divine initiative and human response. When God reveals, He is no longer hidden, that is to say, though God is incomprehensible yet He can be known and experienced tangibly. This revelation or the human experience of the Transcendence is an act of freedom for personal relationship. It is something happening to the humans through this Divine encounter and as a result they are prompted to act in a particular way. Hence this experience provides norms for the behavior of the human community.

            The finite human beings cannot experience God by themselves. They need help of God to experience God Himself. Revelation as a divine initiative it takes place always through mediation. Hence God is always disclosed through someone or something other than God and other than ourselves.  Hence, in order to communicate Himself God speaks to human beings in various ways. According to scripture God spoke and creation came into being. Therefore incarnation of God's word is whole of creation; All that exists because God has spoken and God's word is seen. God gives experience to all through His creation. God's revelation takes place through the mediatorship of creation, prophets, Jesus. But all these mediators are not of the same degree.

b) Historical Revelation
            It is God's disclosure to human through historical realities, events, etc. History is the creative act of God and as we are historical beings, God reveals Himself in and through history. In this God involves himself in the human history. God takes the life struggles of the people seriously in which He is involved personally. Acceptance of this revelation would mean to listen to the voice of God in history and work for the purpose for which God involved Himself in the history. The Semitic religions such as Judaism, Christianity and Islam are great examples of such revelation.

            History is both the content and the context of revelation. So, not only God is revealing in history but also God reveals history.

Revelation of History
            History is the result, and not just the medium of revelation. History is itself what is revealed.  History as such is the horizon of human existence and action endowed with revelatory promise. Biblical tradition believes a promise to be fulfilled in history. History without promise is intolerable. Therefore, revelation may be understood as the promise of an ultimate meaning to history. Revelation is promise, and without our response of hope neither revelation nor history's meaning can take hold of us in our present situation.

Revelation in History
            Faith must have some concrete grounds. Actual deeds and events in history are needed to vindicate our hope for fulfillment. In order to discern the revelatory nature of the Christ-event and other instances of God's fidelity requires that we belong to the inner life a faith community which sees its very identity as having been founded by the story of divine acts of fidelity to the promise. To those who participate in this "inner history" such occurrences as the call of Abraham, the Exodus, the lives of the prophets, the deliverance of Israel & Judah from captivity the events surrounding the life and death of Jesus, the establishment of the Church, all have a revelatory significance.

1.         Christian Revelation: A Historical Revelation of God
            For a Christian history is not just place or a context in which God communicates eternal truths to humankind, rather history is the created act of God through which God is manifested. The moment of climax in history is always the Christ-event because God is disclosed in the totality of history, we come to a knowledge of God as we reflect on the principal events of our history. Revelatory events that took place in historical Jesus the Christ affected the community and it became meaningful to us.

            Christian revelation is Self-disclosure or Self-communication of God in Christ-event for the salvation of men and women in history
            Through this self disclosure in and through Jesus Christ God has entered into dialogue with the humankind freely and by this, our human needs are met and the history of our lives reaches its completion. God has revealed Himself in the person of Jesus Christ yet he cannot be objectified. The God in whom the Christians believe is not an abstract idea but personal as proclaimed by Jesus Christ. Mystery of God present in the life, death and resurrection of Jesus which takes place in, and transforms, brings salvation to humankind and human history. In him the human history reaches its climax not chronologically but Kairologically. By this event human history is oriented towards a new direction and achieves its fulfillment. God is seen as the one who intervenes at decisive moments of life of humankind. God becomes one with human history guiding and leading the humankind to Himself. Christian revelation is centered around Jesus Christ as the fullness of revelation and in him revelation reached its definite point. (cf. Mt. 11:27; Jn.1:14,17; 14:6; 17:1-3; 2 Cor 3:16; 4:6; Eph 1:3-14).

2.         Jesus is the Fullness of Revelation
            God's revelation takes place in the process of human history. According to Christian belief, the christian historical revelation begins with the call of Abraham. Centuries ago, the Biblical stories say, a man called Abraham, got the revelation in the form of `promise', a hope for a great future. That hope was handed down in the line of humanity through Moses and the Prophets and the Patriarchs to acknowledge Him as the one true living God, the provident Father and a just judge. For Christians the person of Jesus of Nazareth constitutes the decisive breaking in of the promise fulfillment felt long ago by Abraham. Thus God addresses himself to humans and makes them partners of His plan. Through the covenant with Moses and the event of Exodus, God reveals himself as the liberator of the Israelites. This historical revelation reaches its fullness in Jesus Christ. "After God has spoken in many and various ways through the prophets, in these last days, he has spoken to us by the Son" (Heb. 1:1-2). This Son is the eternal word who enlightens all men (Jn.1:1-18). He is the climax and the epitome of all the signs of revelation; he marks the total disclosure of God. To see Jesus is also to see the Father (Jn. 14:9). Christ is the perfection, fullness and the totality of the self-gift of God to the humans. There is nothing `beyond' and `after' Christ. In him God's dialogue has achieved its goal. Jesus brings revelation to its final perfection through his words, deeds, death and resurrection and by sending the spirit of truth.

            Jesus Christ, the Son is the fullness of God's revelation because He spoke through him the  word and manifested through his deeds. What God speaks comes into being. In the historical Jesus God's word incarnated or became flesh. Jesus says he who sees me sees the Father. God has revealed Himself through the words and deed of Jesus Christ. Seeing the deeds of Jesus Christ we have seen God, and hearing the words of Jesus we have heard God's word. Therefore, Jesus Christ is the fullness of revelation.

            Jesus is fulfillment of revelation for He makes himself present. This present is seen in his death and resurrection and sending His Spirit. God has given fullness of revelation in and through Jesus Christ which is the ultimate, not the end but the fullness of revelation. He is the mediator, not the center of revelation but God in Trinity is the center of revelation. Trinitarian God is foundation and model of Christian community. The way we become mediators, God's revelation will be continued.

            Revelation is complemented by faith or response. An obedient of faith is to respond to God of self giving, self disclosure Who communicates His divine life to us. By His self communication He invites us to share his divine nature and any respond to it is the self giving to Him in Faith. Faith is an intellectual accent to the truth that God reveals to us. Intellectually what we grasp is that what God reveals to us. In this whole life is involved therefore our response cannot be merely intellectual but total self giving to God. It calls for a total self surrender and commitment without any compulsion because God doesn't compel but only He invites us. He opens our eyes and hearts and in that openness and awareness we freely response to God's revelation.

The Nature and purpose of God's Revelation
            God's revelation is purposive event. God reveals Himself for the universal salvation. In His infinite goodness he has ordained human beings to a supernatural end, namely, to share with us the good things of Himself which utterly exceed the intelligence of human mind. It is not for Christians alone but for whole human beings. Revelation is the knowledge of salvific plan of God. It is not manufactured by rationalist but it is revealed by God and through the Scripture and creation. God in Christ has reconciled not only christians but with the whole world. Hence promise of God is realized as universal salvific Reconciliation. Therefore, we human beings in this sinful nature can know God because He has revealed Himself as reconciliation.

            God reveals himself to invite us to share divine life. This invitation is beyond human understanding.  It is not a natural revelation which human being can invent.  In this invitation God takes initiative. As 1 Cor 2:9 says "that which my eye has not perceived, beyond human life God invites for that life." There is an invitation given to us in the name of God to confirm that God is at work. Miracles of Jesus is to confirm to that God's grace given to us. So, purpose of revelation is God's invitation for divine life. From our part as response to this invitation or revelation is faith. Only through faith we can experience and share God life.

            The word of God is revealed in Jesus Christ through the Holy Spirit. By this revelation, the Trinitarian God is manifested. Therefore Christian experience of revelation is the experience of God the Trinity. It is an invitation to the Trinitarian life of God the Trinity.  The purpose of His revelation is to draw men to Himself, His nature. The spirit of risen Lord still gives this experience of our being drawn to God because in Jesus God speaks to us out of love and makes us his friend. Therefore Jesus speaks to us God's love and in that love God is drawing us to Himself. All that I heard from the Father make known to you. He speaks words of Father and lives among us and through him we share salvation and life of divine.




3.         Transmission of the Revelation through Scripture, Tradition and Magisterial teachings
            The Christian revelation which originates in the historical event of Jesus Christ is transmitted by the Tradition, Sacred Scripture and the magisterial teachings.

            Traditionalist say that long ago God gave revelation and this revelation became tradition and this we need. Tradition is going back to the Scripture. Even today God reveals Himself through scripture or tradition.

a) Tradition
            Tradition is the giving over from one to another, or the handing down from one to another. It can be viewed as a giving over (an activity) of something (a content) to another. It is the collective acceptance and communication of truths, customs, practice belief etc. in the community and an act of handing down the originary experience or the revelation in these forms. It is a process by which revelation coming from Jesus Christ, through his apostles is communicated and unfolded in the community of the Church. Tradition makes it possible to preserve a value in a community. Thus the living tradition is a channel through which divine revelation comes to us.

            "Tradition ensures the continuance of what has been once begun; and through the wisdom and experience of one's ancestors gives one a perspective in which to classify and evaluate new experiences.  "Tradition appears as perception, insights, understandings, myths, values, wisdom of past ages, cultural images -- in a word, a whole complex of factors which make up the life of a community in all its varied aspects. These factors are handed over from generation to generation so that persons are enabled to evaluate new experiences and integrate them fruitfully in their lives.

            The function of tradition is that it enables persons of different times, places and situations to share common heritage, to determine their freedom meaningfully, and ultimately to form human community. It includes a past that needs to be retrieved and, in the process, to be reinterpreted. In a religious community, there is a constant need for its members to be linked with an originary experience and at the same time to cope successfully with contemporary challenges.

            Tradition supposes a sense of rootedness. Rootedness means that there is `givenness' with which every human person begins life. The context in which we begin our lives and make our decisions is shaped by others. The notion of being created, contingent, or finite is linked with the concept of rootedness. Yet rootedness does not negate our freedom. We can decide to live by values which are different from those by which our forefathers lived. We may perceive that certain aspects of tradition become stifling and need to be discarded. We may become aware of new insights and also the need of modifying what is given us from the past.

            The Christian Tradition is what the apostolic community hands over to us concerning Jesus Christ. This tradition begins from an originary experience: faith in Jesus Christ, the final and definitive manifestation of God in this world. This foundational experience is articulated in writings, liturgies, in the structures of the Church and in the way of life of the early Christians. Already in the first century, we discover different Christologies in the New Testament which have been elaborated by different communities. At the same time, we are made aware of the efforts of the New Testament community to clarify the essential nature of Christian salvation and the process that was used for this purpose.

            Christian Tradition includes the way of life lived by Jesus which was understood and accepted by the apostolic community. This community and succeeding generations of Christians have handed down this tradition to us.

            Christian tradition that communicates to us the Jesus way of life would include the following: the values of the Kingdom which Jesus proclaimed in his words and deeds; the Bible (Scripture) that reflects the apostolic community's experience of Jesus; the liturgies, creeds; the writings of the early Fathers of the Church; the teachings of the bishops, religious practices, prayers, etc. The Bible (Scriptures), while holding a unique place among all these, remains a part of the Christian tradition.

b) Scripture
            Scripture is the sacred writing of the community's God experience. It is community's  core experience of God in written form. It is the theological articulation of the religious experience or the divine revelation in the person of Jesus or Christ-event. Thus the scripture is both the experience and interpretation of the reality of revelation.

            Church transmits this originary experience through scripture. She accepts 72 books in the scripture. The apostolic community saw these 72 of which OT 45 and NT 27) books as reflecting (directly or indirectly) its experience of Jesus. The Christian Bible (God's revelation in written form) may be viewed as the Constitution of the Church. The apostolic community existed before the bible was put together. Yet once the Bible came into being, the Church found in the Bible the norms which could help to shape her life and witness faithfully to Jesus' way of life.

            Tradition as a source of revelation was unanimously rejected by the reformers. Luther Held `Sola scriptura' - Scripture alone is the norm for Christian living. He noted that some elements in the Christian tradition were superstitions (e.g. buying and selling of indulgences, treating the sacraments life magical charms, etc.) and that they distorted the true meaning of God's revelation to us in Jesus Christ. He therefore decided to restrict himself only to the Bible to know the way of life of Jesus, since he believed that only there the truth of God's word be found. As a written text the Bible could not be changed and hence God's truth would remain undistorted.
            Catholics Church accepts the Bible as God's word because they accept the whole Christian Tradition.  Council of Trent said saving truth and rule of conduct are present in Scripture (written) and Tradition (unwritten) (ND 210). Vat I reaffirms the word of the Trent that the Gospel was promised of old though the prophets in the sacred Scriptures, Our Jesus Christ, Son of God, first promulgated it from his own lips; he in turn ordered that it be preached through the apostle to all creatures as the source of all saving truth and rule of conduct. The council clearly perceives that this truth and rule are contained in the written books and unwritten tradition which have come down to us, having been received by the apostles from the mouth of Christ himself or from the apostles by the dictation of the Holy spirit, and have been transmitted as it were from hand to hand (ND 210).

            Church holds that the books of Old and New Testaments are to be received as sacred and canonical in their integrity, with all their parts. Church holds them to be sacred and canonical not because, having been carefully composed by mere human industry, they were afterwards approved by her authority, nor merely because they contain revelation with no admixture of error, but because, having been written by the inspiration of the Holy Spirit, they have God for their author and have been delivered as such to the church herself (ND 216).

Both Scripture and Tradition are the means of transmission of revelation
            According to Vat.II revelation is passed on by the heralds of the Gospel, the apostles and their successors. Sacred Tradition has its origin from the apostles. The Council is concerned with doctrinal tradition, not with ecclesiastical laws or customs. The emphasis is laid on the active role of the church and on the development of the content of revelation with the help of the Holy Spirit. The vexed question concerning `two sources' is dealt with a positive way in the sense that both Scripture and Tradition are presented as two functions with the living historical transmission of truth rather than as static sources of ideas. The controversy on the sufficiency of scripture alone is thus avoided by situating the problem on the higher plane. The council does not affirm that Scripture is insufficient in the sense of not containing all matters of faith, but it states that the Church does not derive her certainty from Scripture alone.

            Both Tradition and Scripture try to portray or faithfully articulate the Christ-event. The first Christian community experienced God's revelation in Christ, shared and accumulated the, lived that experience in the form of scripture and Tradition with an intention to invite future generation to enter into that experience of God's revelation in Christ and thus enter into the process of self-giving. So the Scripture and Tradition become normative in so far as they enable us to enter into the process of self-giving with the particular context of ours.

            They are like a mirror in which the pilgrim church on earth looks at God from which she has received everything until it is brought finally to see Him as He is, face to face (DV 7). What was handed on by the apostles includes everything which contributes to the holiness of life, and the increase in faith of the people of God, and so the church in her teaching life, worship perpetuates and hands on to all generations all that she herself is, all that she believes (DV 8). They both contain the message of salvation from God. The message of Jesus, which is transmitted to us through both Scripture and Tradition. The Source of which is God Himself. The purpose of both Scripture and Tradition are also same. They transmit the will of God or word of God, the message of salvation in its entirety.

            Trent affirms that "the church does not draw her certainty about all revealed truths from the Holy Scriptures alone. Hence, both scripture and Tradition must be accepted and honored with equal feelings of devotion and reverence." The church teaches that the Scriptures as well as Tradition have their origin in "Christ the Lord and the Holy Spirit" (DV 9).

            In short, Scripture is the record of both the experience and the interpretation of the reality of revelation. The Scripture is profoundly understood only when it is read within the tradition. Scripture is a normative element to correct tradition. On the one hand tradition controls the reading of the scripture and on the other the Scripture is constantly actualized through tradition.

Relation between Scripture and Tradition
            There is close connection and communication exists between Scripture and Tradition. For both of them flow from the same divine spring, in a certain way merge into a unity, and flow towards the same end. For Sacred Scripture is the word of God in as much as it is consigned to writing under the inspiration of the Holy Spirit. While the Sacred Tradition takes the word of God entrusted by Christ the Lord and Holy Spirit to the apostles, and hands it on to their successors in its integrity so that, led by the light of the Holy Spirit of truth, they may in their preaching of this word, preserve it faithfully, explain it and cause it to spread. Consequently it is not from Sacred Scripture alone that the church derives her certainly about the whole content of revelation. And so both Scripture and Tradition are to be accepted and venerated with the same sense of loyalty and reverence. Scripture and tradition complete one another,$not so much in a quantitative sense but rather in a sense that each shed light up on the other. (DV.10) Sacred Scripture and S. Tradition make up a single sacred deposit of the word of God.

c) The Role of Magisterial Teachings in the Transmission of Revelation
            Magisterium is the teaching office of the church endowed with pastoral authority ultimately derived from Christ. It has the task of authentically interpreting the word of God. It's authority is to exercise in the name of Jesus Christ and to interpret the word of God with such authority as their learning confers on them. This teaching office has responsibilities to guide the faith community in the line of originary experience. This magisterium is not above the word of God but a servant of it. It teaches only what has been handed on, listens to it devoutly, guards it conscientiously, and explains it faithfully, by divine commission and with the help of Holy Spirit. From this one deposit of faith it draws everything which it presents for belief as divinely revealed (DV.10).




                                                                          Appendix

Difference between Tradition, Traditions and Tradition

Tradition

            It would mean the entire Christian tradition which includes the Scriptures and all the other traditions in the Church. Such Christian tradition precedes the formation of the Christian Scriptures and, therefore, of the Bible.

Traditions

            These would include practices which have disciplinary and dogmatic in the Church and which owe their origin to historical circumstances in the life of the Church. Examples of these are devotional practices, novenas to saints, ways of gaining indulgences for oneself and others, etc. Some of these practices grow out of a faulty concept of God and his dealings with us; others are born out of greed for money. Both types do not offer the Christian an authentic witness to Jesus' way of life. It is these traditions which caused Luther to decide on Sola Scriptura.

Tradition

            Since the magisterium has the task of interpreting authentically the word of God in the Bible, the Church teaches concerning the Bible is significant. "Tradition is the living teaching office of the church, which authoritatively interprets and complements scripture".( Hubert Jedin, "Grasping the Tradition: Reflections of a Church historian, TS 45 1984, p.159). Here, tradition is identified with the magisterial teaching of the Church. But it must be kept in mind that the magisterium is the servant of the word, not its master.