Friday 11 November 2011

Mother Teresa in the Slums


Light in the Slums

“You are the Light of the world… Let your Light shine before others. So that they may see your good works and give glory to your Father in heaven.” (Mt.5: 14-16)


‘The Slums of Kolkata’, creates a very dark and gloomy picture in our minds. It presents the picture of dirt, filth and inhabitants of beggars, street children and destitute. It creates a feeling of abomination and neglect. But it amazes all ears and eyes that a Lady could devote her life for such people of deplorable and pitiful condition. ‘I walk amidst the dark streets of the Slums with the light of Christ’; Mother Teresa said when she first steeped into the Slums. It is with the same Light that she admirably cut across the barriers of caste and creed, colour and culture, ideologies and economic status to reach out to one and all especially the poor and the destitute with a heart full of God-like Love and compassion. She illumined with the Light of Christ the lives of the poor and destitute in the slums. She became the hope for the hopeless. She illumined to the dark future of the slum dwellers. She became sympathy during the pathetic condition of the destitute. She produced before them the effects of Light – Joy, Hope and Peace. 


Mother Teresa shone as the Light of Christ not only in the slums of Kolkotta but to the poor and destitute of the whole world. The Light she bore has worldwide effect. It dispelled the darkness of the slums in the whole world. Thus today she is loved and admired by the world but worshiped by the destitute who received her love, concern and acceptance. She cared for the uncared, welcomed the unwelcome, accepted the unacceptable, loved the unloved and took to her loving bosom the abandoned and the unwanted. She stills shines as the Light of Christ to the world.
Mother Teresa was so inflamed with the love of God, so attuned to the will of God, that she was able to radiate the glow and warmth of that love all around. Her motherly touch had a healing effect, her kind words soothed people’s feelings and her compassionate look and beaming face dispelled the gloom of grief and pain. What about you and me? As missionaries are we going to bear the Light of Christ to the world? Do we possess the Light? May beatified saint Mother Teresa inspire each one of us by her holy and exemplary life to be a Light to the poorest of the poor.

Catholic Hierarchy in the World



CATHOLIC HIERARCHY IN THE WORLD


The Catholic Hierarchy in the world is grouped under the following heads:

            Supreme Pontiff                                              Vicariates Apostolic
            College of Cardinals                                       Prefectures Apostolic
            Patriarchates                                                    Missions Sui Juris
            Archdioceses and Dioceses                            Apostolic Administrations
            Titular Sees                                                     Military Ordinariates
            Territorial Prelatures                                        Synod of Bishops      
            Territorial Abbacies                                         Episcopal Conferences
            Apostolic Exarchates & Ordinariates             Custody of Holy Land


SUPREME ROMAN PONTIFF


            St. Peter of Bethsaida in Galilee, Prince of the Apostles, who received from Jesus Christ the Supreme Pontifical Power to be transmitted to his successors, resided first at Antioch, then for twenty five years at Rome, where he was martyred in the year 64, or 65 on the common reckoning.
            There have been 264 Popes so far. Our present Pope is Pope John Paul II. He is the 264th Pope in the history of the Universal Catholic Church.

JOHN PAUL II (KAROL WOJTYLA)

            He is the Bishop of Rome and Vicar of Jesus Christ, 264th successor of St. Peter, Prince of the apostles, Supreme Pontiff of the Universal Church, Patriarch of the west, Primate of Italy, Archbishop and Metropolitan of the Roman Province, Sovereign of the state of the Vatican City.

VATICAN CITY


By virtue of the Concordat signed on Feb 11,1929, the Feast of Our Lady of Lourdes, and ratified on June 7th of the same year in the Feast of Sacred Heart of Jesus, the complete and independent authority of the Pope to rule in his own possession was recognized by the Italian State. The territorial possession of the Holy Father was called Vatican City and within its limit the sovereign pontiff’s authority is recognized as supreme.

            The sovereign of this small state is His Holiness the Pope. The government is presently administered by the Pontifical Office.

COLLEGE OF CARDINALS

            The Cardinals as the advisers and assistants of the sovereign Pontiff in the government of the Church are chosen by the Pope. Since the 12th century they have been constituted as a college, they form the supreme council or the senate of the Supreme Pontiff and on his death, it is they who elect his successor.
            There are three divisions or orders of the cardinals:
                                        
(a)    Cardinal Bishops are the Bishops of the seven “Suburbicarian Sees”, viz. the dioceses that adjoin the city of Rome.
(b)    Cardinal Priests, formerly the Rectors of the ancient “titular Churches” of Rome, are   now in fact Archbishops or Bishops, mostly with dioceses outside Rome and thus, not resident in the Curia.
(c)    Cardinal Deacons, formerly the deacons in the regional divisions of Rome, are now Bishops holding important posts in the Roman Curia.

The first Cardinal Bishop is the Dean of the Sacred College, and is always the Bishop of Ostia. The number of Cardinals was fixed by Sixtus V in 1586 as seventy (six Bishops, fifty Priests, and fourteen Deacons). Paul VI determined by the Apostolic Constitutions Romani Pontifici Eligendo, dated 1st October 1975, that the maximum number of Cardinals who elect the Pope must not exceed 120. None of them, at the moment of entry into the conclave, should have passed their 80th birthday. There are around 147 Cardinals in the Catholic Church of the world.

ROMAN CURIA


 In the exercise of his responsibilities for the Universal Church the Holy Father is assisted by various bodies, which constitute the Roman Curia. There are at present, besides the secretariat of state, which is, so to say the Central Coordination Organ, 9 Congregations, 3 Tribunals, 9 Pontifical Councils, 3 Offices and various Commissions and Committees which I have mentioned the important ones.

SECRETARIAT OF STATE

By the Apostolic Constitution Pastor Bonus of 28th June 1988, Pope John Paul II reformed the secretariat of state dividing into two sections, the section for general affairs and the section for the Relations with the states, the latter assuming the functions of the former council for the Public Affairs in the Church.
The first section is meant to assist the Pope in the daily government of the Universal Church and his relations with the Dicasteries of the Roman Curia, as well as Office of Statistics.
The second section handles the relations of the Holy See with the countries of the world and with the International Organizations. Cardinal Angelo Nodano is the Secretary the State.

CONGREGATIONS

 1. Congregation of the Doctrine of Faith:

 Its competence comprises all matters pertaining to Faith and morals. The Congregations act as a tribunal when dealing with matters, which by law require judicial proceeding. The Prefect is Joseph Ratzinger and Secretary Archbishop Alberto Boroke.
(ii)                Congregation for the Oriental Churches:

It has justification over matters regarding the Catholic Oriental Churches excepting those that belong to the Congregation of the Doctrine of the Faith.
The Oriental Rites of the Church are the following: I. Alexandrian Rite (Coptic, Ethiopian Churches). II. Rite of the Antioch or West, Syrian Rite (Syro-Malankara, Maronite, Syrian Churches). III. Byzantine Rite (Albanian, Belorussian, Bulgarian, Greek, Melkite, Italo Albanian, Romanian, Russian, Ruthesian, Slovak, Ukrainian, Hungarian Churches), IV. Chaldean or East Syrian Rite (Chaldean, Syro-Malabar Churches). V. Armenian Rite. This Congregation has Prefect Cardinal Achille Silvestrini and Secretary Archbishop Miroslav Stefan Marusyn.

3. Congregation for the Divine Worship and the Discipline of the Sacraments:

It deals with all matters regarding Divine Worship, as the revision and preparation of liturgical texts and rites, the approval of liturgical calendars, the interpretation of norms and rubrics of the liturgical books. The Congregation has Commissions for cases of nullity of the Sacred Ordinations, for the dispensation from the obligations of the dioconate and the priesthood, for the dispensation of ratum non-consummatum marriages. The Prefect is Cardinal Antonio Maria Ortas and Secretary Archbishop Angelo Geranldo M.

4. Congregation for the Causes of Saints:

For the Oriental Churches or the Evangelization of People, this discastery deals with the errection of Dioceses and appointment of Bishops, also with all matters that concern the person of the Bishop and the state of the Diocese as well as with Provincial councils and Episcopal conferences. It deals with everything connected with the Beatification and Canonization of Saints. The Prefect is Cardinal Angelo FELICI , Secretary Archbishop Edward Nowak and under secretary Msgr. Michele Di Ruberto.

5. Congregations for Bishops:

In Countries not under the congregation for the Oriental Churches or the Evangelization of people, this discastery deals with the errection of dioceses and appointment of Bishops, also with all matters that concern the person of Bishop and the state of the diocese as well as with provincial councils and Episcopal conferences.
The Congregation has special offices for the Military Ordinaries and for the coordination of the Ad Limina visits of the Bishops. Its prefect is Cardinal Bernardin GANTIN , secretary Archbishop Justin F. Rigali and under secretary Msgr. Giovanni Maria Rossi.

6. Congregation for the Evangelization of the People:

This Congregation has exclusive and full jurisdiction over the ecclesiastical territories that fall under the Decree of Ad Gentes except in matters belonging to the Congregation for the Doctrine of Faith, for the causes of the saints, for the Oriental Churches, for Catholic education concerning Catholic Universities and for the divine worship and the Sacraments regarding matrimonial cases Super rato et non consummato and liturgical question. The Religious come under this Congregation as far as they are missionaries. The Prefect is Cardinal Jozef Tomko, secretary Archbishop Giuseppe Uhae and under secretary Rev. Fr. Charles A. Schleck.

7. Congregation for the Clergy:

Its function regards the clergy; it deals with all matters concerning the apostolate and all its aspects. It approves catechetical and pastoral directories and issues, norms for the instruction of the faithful. The Congrua Sustentatio of the clergy comes under the responsibility of this Congregation. The Prefect is Cardinal Jose T. Sanchel, secretary Archbishop Crescenzio Sepe and under secretary Msgr. Milan Simcic.

8. Congregation for the Institute of Consecrated Life and Societies of Apostolic Life:
This Congregation handles all matters concerning Religious and similar Institutes. This Congregation has no territorial limits, certain matters it refers to other Congregations. The Prefect is Cardinal Eduardo Martinez Somalo, secretary Archbishop Francisco Javier Errazuruz Ossa and under secretary Msgr. Juan Jose Dossoviroso Allo.

9. Congregation for Catholic Education (For Seminaries and Educational Institution):

The competence of this Congregation regards the errection and running of the seminaries, formation houses of Religious and Secular Institutes, the Catholic Universities and institute of higher education; it grants the faculty to confer academic degrees. Also the Catholic schools up to the pre-university, the Congregation for evangelization come under its jurisdiction. The prefect is Cardinal Pio Laghi, secretary Archbishop Jose Saraiva Martins and under secretary Msgr. Giuseppe Baldauza.



TRIBUNALS

1.      Apostolic Penitentiary:

This tribunal has jurisdiction over cases of conscience Sacramental and internal non-Sacramental forum. It decided matters relating to indulgence. The major Penitentiary is Cardinal William Wakefield Baum and Regent Msgr. Luigi De Magistris.

2.      Supreme Tribunal of the Apostolic Signature:

This Supreme tribunal of Roman Curia hears pleas of nullity against sentences of the Rota and for a new trial. It watches over the administration of justice in the diocesan courts. The Prefect is Archbishop Gilberto Agustoni and secretary Archbishop Zenon Grocholewski.




3.      Tribunal of the Roman Rota:

The Rota is mainly a court of appeal (can. 1444). It handles cases by the tribunal of the Bishops and deferred to the Holy See by a legitimate appeal in third and ultimate instance, also cases already treated in appeal by the same Rota or by another ecclesiastical court of appeal.
The Rota is also court of appeal for the Ecclesiastical tribunal of the Vatican City (Motu Proprio Ouo Civium, 21 November 1987, art. 7).


PONTIFICAL COUNCILS

1.      Pontifical Council for the Laity:

The Dicastery is competent for the apostolate of the laity that is for its participation in the mission of the Church, as members of associations and as individual faithful.

2.      Pontifical Council for Promoting Christian Unity:

It is entrusted with the fostering of Christian Unity.

3.      Pontifical Council for the Family:

Established by Pope Paul VI with the purpose of promoting the spiritual, moral and social values of the family.

4.      Pontifical Council for Justice and Peace:

The Council is entrusted with the fostering of justice and peace in conformity with the Gospel and Social Doctrine of the Church.

5.  Pontifical Council Cor Unum:

Its aim is to frame and coordinate Christian Charity and development efforts.

6.  Pontifical Council for the Pastoral Care of the Migrants and Itinerant People:

It renders pastoral assistance to migrants and tourists (apostolate of sea, air, nomads, tourists and refugees.

7.      Pontifical Council for the Pastoral Assistance to Health Care Workers:

Established by John Paul II by the Motu Proprio Doletuim Hominum of 11 Feb 1985, it is meant to promote the work of various Catholic Organizations operating in the medical field; to propagate and implement the teaching of the Church of these areas.

8.      Pontifical Council for Interpretation of Legislative texts:

Founded by John Paul II in 1984, its role is to interpret the canons of the codes of Canon Law and other legal texts.

9.      Pontifical Council for Inter-Religious Dialogue:

It promotes the relations of the Church with Non-Christian Religions.



CATHOLIC HIERARCHY IN INDIA


The Catholic Hierarchy of India was established through the promulgation of the Bull Humanae Salutis by Pope Leo XIII on October 1, 1886. As a result of these papal Decrees, six units were created as Archdioceses (Agra, Bombay, Calcutta, Madras, Pondicherry and Verapoly). 10 units were created as diocese ( Allahabad, Cochin, Coimbatore, Hyderabad, Krishnagar, Mysorem Pune, Quilone, Tiruchirapally and Vishakapatnam) and Patna continued to function as a Vicariate. Thus when the hierarchy was constituted in 1886 there were 17 ecclesiastical units under propaganda and two units, the Archdiocese of Goa and the diocese of Mylapore under padroado.


HISTORICAL NOTE OF THE INDIVIDUAL CHURCHES IN INDIA


The Indian Church is the communion of three individual Churches: Latin, Syro-Malabar and Syro-Malankara. The Apostolic letter of Pope John Paul II of May 27, 1987, to the Bishops of India paved the way for starting three Episcopal Bodies in India. The CBCI continues to function “for questions common concern and of a national and Supraritual character as specified in the papal letter”.

CONFERENCE OF CATHOLIC BISHOPS OF INDIA (CCBI – LT)

The Latin Church in India traces its origin to the western missionaries in the 13th century A.D. and established to the arrival of the Portuguese Missionaries in India in the 16th century A.D. The Catholic hierarchy of India was established on Oct 1, 1886 by Pope Leo XIII through the promulgation of Bull Humanae Salutis. CCBI is the Episcopal Body of the Latin Rite in India. All the dioceses other than Syro-Malankara and Syro-Malabar are Latin Rite.

THE SYRO-MALABAR CHURCH

The Syro-Malabar Church traces its origin to St. Thomas the apostle, who according to tradition, came to India in 52 A.D., its members being called St. Thomas Christians. It is one of the four Oriental Churches having in the common the East Syrian Liturgical tradition, others being those of Edessa Seleucia- Ctesiphen and Persia. On account of the common heritage the Syro-Malabar Church continued its hierarchical relations with the Chaldean Churches under the Catholicate of Seleucia- Ctesiphon. The Episcopal Body is the Synod of Syro-Malabar Church. The Archbishop major is His Eminence Antony Cardinal Padiyara. There are 20 dioceses under the Syro-Malabar Rite. These are the following: Bijnor, Chanda, Changanacherry, Ernakulam, Gorakhpur, Irinjalakuda, Jagdalpur, Kalyan, Kanjirappally, Kothamangalam, Kottayam, Mananthavady, Palai, Palghat, Sagar, Satna, Tellicherry, Thamarassery, Trichur and Ujjain.


THE SYRO-MALANKARA CHURCH

The St. Thomas Christian community founded in India by the year 52 A.D. was further strengthened by a group of Christians immigrated from Persia in 345 A.D., paving the way for further relationships with the Churches in the Persian Empire, some of which were founded by close disciples of St. Thomas. Hence both the Church in India and those of Persia were in close relationship with each other and in communion with other early communities. The Episcopal Body is Syro-Malankara Bishops Conference for the Syro-Malankara Rite. The dioceses under the Syro-Malankara Rite are Bathery, Tiruvalla and Trivandrum.


Thoughtful Story



DO YOU SHOUT AT OTHERS?

A saint asked his disciples,
Why do we shout in anger? Why do people shout at each other when they are upset?'

Disciples thought for a while, one of them said, 'Because we lose our calm, we shout for that.' 'But, why to shout when the other person is just next to you?' asked the saint. 'Isn't it possible to speak to him or her with a soft voice? Why do you shout at a person when you're angry?' Disciples gave some other answers but none satisfied the saint. 

Finally he explained, 'When two people are angry at each other, their hearts distance a lot. To cover that distance they must shout to be able to hear each other. The angrier they are, the stronger they will have to shout to hear each other through that great distance.'

Then the saint asked, 'What happens when two people fall in love? They don't shout at each other but talk softly, why? Because their hearts are very close. The distance between them is very small...'

The saint continued, 'When they love each other even more, what happens? They do not speak, only whisper and they get even closer to each other in their love. Finally they even need not whisper, they only look at each other and that's all. That is how close two people are when they love each other.'

MORAL: When you argue do not let your hearts get distant, do not say words that distance each other more, else there will come a day when the distance is so great that you will not find the path to return.

My Poet


IT’S UP TO YOU

One song can spark a moment
One flower can wake the dreams
One tree can start a forest
One bird can herald spring
One smile begins friendship
One handclasp lifts a soul
One star can guide a ship at sea
One word can frame the goal
One vote can change a nation
One sunbeam lights a room
One candle wipes out darkness
One laugh will conquer gloom
One step must start each journey
One word must start each prayer
One hope will raise our spirits
One touch can show you care
One voice can speak with wisdom
One heart can know what’s true
One life can make the difference
YOU SEE, IT’S UPTO YOU!


PROVERBS

·                     Vision without action is visionary
·                     Action without vision is mercenary
·                     But vision with action is missionary

·                     Don’t wait for the big opportunity small opportunities may expand

·                     A fat man is no good at war. He can neither fight nor run away
·                     A journey of a thousand miles begins with one single step

·                     If you point one big finger at someone three fingers are pointing at you.

·                     Before you beat a child, be sure you yourself are not the cause of the offence.

·                     Think big, believe big and act big, to this add work and struggle. That is the formula for gaining victory over your difficulties.

·                     The biggest people with the biggest ideas can be shot down by the smallest people with smallest mind.

The Response of God to the Our Father
My child, living on earth,
Often lonely, tempted, worried.....!
I know you by name, I love you.
You are not alone, I dwell within you!
Together we are building the Kingdom,
And don’t forget, you are the heir!
I rejoice when you do my will;
Since my will is that you be happy!
You will have your bread today;
But please, share it with the hungry around you.
You know that I forgive your offences;
That’s why you must forgive those who offend you.
And that you may not fall into temptation,
Hold firm to my hand,
That I may save you from evil,



THOUGHTS FOR THE WEEK
·                     Live in the present and make it so beautiful that it will be worth remembering.
·                     If a thing is worth doing. It is worth doing well.
·                      Life is short, but there is always time for courtesy.
·                     A good laugh is like sunshine in the house.
·                     Look for positive things in life and you will find them.
·                     Learn to listen. Opportunity sometimes knocks very softly.
·                     Think big thoughts, but relish small pleasures

JESUS SPEAKS TO US
·                     YOU CALL ME MASTER,
 AND OBEY ME NOT
·                     YOU CALL ME LIGHT,
·                     AND SEE ME NOT
·                     YOU CALL ME WAY,
·                     AND WALK ME NOT
·                     YOU CALL ME LIFE,
AND DESIRE ME NOT
·                     YOU CALL ME WISE,
·                     AND FOLLOW ME NOT
·                     YOU CALL ME FAIR,
·                     AND LOVE ME NOT
·                     YOU CALL ME RICH,
·                     AND ASK ME NOT
·                     YOU CALL ME ETERNAL,
 AND SEEK ME NOT
·                     YOU CALL ME GRACIOUS,
·                     AND TRUST ME NOT
·                     YOU CALL ME NOBLE,
·                     AND SERVE ME NOT
·                     YOU CALL ME MIGHTY,
·                     AND HONOUR ME NOT

·                     YOU CALL ME JUST,
·                     AND FEAR ME NOT
·                     YOU CALL ME SAVIOUR,
·                     AND PLEASE ME NOT
·                     IF I CONDEMN YOU,
·                     BLAME ME NOT.



·                     Qualities of a good student
·                     He is sincere and serious in his studies
·                     He is regular and religious in his duties He is calm and quiet in his nature
·                     ‘He is amiable in behavior
·                     He is hard working and soft speaking
·                     He is simple and sober in appearance
·                     He respects and responds to his teacher 
·                     He maintains good health and sound mind
·                     He maintains discipline and neatness 
·                     He keeps his mind open to new ideas