Wednesday 12 June 2019

100 Prayers


1

Praying with others across the world

Lord, you said that when two or three

would gather together in your name,

then you would be present with them.

I am praying by myself (or ‘on the Internet’)

but I am uniting myself

with many individual Christians

throughout the world

who, though separate,

are gathered together in another sense

to pray to you,

and I trust that you are with me now.

(NH)

2

When the thought of you wakens in us

God our heavenly Father,

when the thought of you

wakes in our hearts,

let its awakening

not be like a startled bird

that flies about in fear.

Instead, let it be like a child

waking from sleep

with a heavenly smile. (Søren Kierkegaard)

3

Christ our Morning Star

O Christ, our Morning Star,

Splendour of Light Eternal,

shining with the glory of the rainbow,

come and waken us

from the greyness of our apathy,

and renew in us your gift of hope. Amen. (Bede the Venerable)

4

Come, Holy Spirit

Come, Holy Spirit, fill the hearts of your faithful,

and enkindle in them the fire of your love.

Send forth your Spirit and they shall be created

And you shall renew the face of the earth.

O God, who has taught the hearts of the faithful

by the light of the Holy Spirit,

grant that by the gift of the same Spirit

we may be always truly wise

and ever rejoice in his consolation.

Through Christ our Lord. Amen.

5

At the rising of your sun

Lord God, Creator of light,

at the rising of your sun each morning,

let the greatest of all lights - your love -

rise, like the sun, within my heart.

6

Prayer of St Columba

Be, Lord Jesus, a bright flame before me,

a guiding star above me,

a smooth path below me,

a kindly shepherd behind me:

today, tonight, and forever.

7

I will be busy

O Lord,

you know how busy I must be this day.

If I forget you,

do not forget me.

(Sir Jacob Astley, before the Battle of Edgehill, 1642)

8

Prayer of a Breton fisherman

Lord, the sea is so wide

and my boat is so small.

Be with me.

9

Close to me

Lord, you are closer to me

than my own breathing,

nearer than my hands and feet. (St Teresa of Avila)

10

The Grail Prayer

Lord Jesus,

I give you my hands to do your work.

I give you my feet to go your way.

I give you my eyes to see as you do.

I give you my tongue to speak your words.

I give you my mind that you may think in me.

I give you my spirit that you may pray in me.

Above all,

I give you my heart that you may love in me

your Father and all mankind.

I give you my whole self that you may grow in me,

so that it is you, Lord Jesus,

who live and work and pray in me.

11

Praying the offering of self

Lord Jesus,

you told your friends

not to worry about the future.

You showed them

how to have the attitude of simple trust

that young children have,

so that they could place themselves

into the caring hands of your Father.

And so I ask for the power of your Spirit

that I may remain positive

throughout all that is ordinary in my daily life.

I know that your touch

can change people and situations,

and so I ask you

to join me in offering to our Father

not only the good things of this day

but also the suffering and sacrifices

that I want to offer cheerfully and lovingly,

and in a quiet and hidden way.

And so may any difficulties

and frustration and pain of this day

be transformed in your presence

for the benefit of other people. Amen.

(NH)

12

Knowing me better

I thank you, Lord,

for knowing me better than I know myself,

and for letting me know myself

better than others know me.

Make me, I pray you,

better than they suppose,

and forgive me for what they do not know.

(Abu Bekr)

13

from ‘St Patrick’s Breastplate’

I bind unto myself today

The power of God to hold and lead,

His eye to watch, his might to stay,

His ear to hearken to my need.

The wisdom of my God to teach,

His hand to guide, his shield to ward;

The word of God to give me speech,

His heavenly host to be my guard.

Christ be with me, Christ within me,

Christ behind me, Christ before me,

Christ beside me, Christ to win me,

Christ to comfort and restore me.

Christ beneath me, Christ above me,

Christ in quiet, Christ in danger,

Christ in hearts of all that love me,

Christ in mouth of friend and stranger.

14

Seeing and loving in others

what you see and love in them

God our Father,

the qualities I see lived out so well in some people

are a reflection of your own goodness,

and I know

that I have much to learn from other people

who reflect your image and likeness Gen 126

in different ways.

Inspire me

to respect others fully as my equals,

seeing and loving in them

what you see and love in them.

(NH)

15

Prayer of St Anselm

O Lord my God.

Teach my heart this day

where and how to find you.

You have made me and re-made me,

and you have bestowed on me

all the good things I possess,

and still I do not know you.

I have not yet done

that for which I was made.

Teach me to seek you,

for I cannot seek you

unless you teach me,

or find you

unless you show yourself to me.

Let me seek you in my desire;

let me desire you in my seeking.

Let me find you by loving you;

let me love you when I find you.

16

Burn up the dross

O God,

may the fire of the Holy Spirit

burn up the dross in our hearts,

warm them with love,

and set them on fire

with zeal for your service. Amen.

17

Ablaze with the fire of your Spirit

O Lord,

you have mercy on all,

take away from me my sins,

and mercifully set me ablaze

with the fire of your Holy Spirit.

Take away from me the heart of stone,

and give me a human heart,

a heart to love and adore you,

a heart to delight in you,

to follow and enjoy you. Amen.

18

That the Gospel may be ‘written’ in me

God our Father,

until the time of the printing press,

people copied the Gospel,

writing it by hand.

Slowly the Gospel took shape

- both on the page

and deep within themselves.

I ask that the Gospel

- the Good News of your love -

may be written in me

not with ink

but with the Spirit of God. 2 Cor 33

Only then will I grow as a credible witness

of the wealth of your love.

Day by day,

as the pages of my own life turn over,

remind me

that you write my name

on the palm of your hand. Is 4916

I ask this prayer through Jesus,

who is your Word,

living amongst us. Amen.

(NH)

19

The living heritage of our faith

God our Father,

if I could trace back

through the last two thousand years,

marking out routes

from Jesus himself

and then through people

whose faith has touched others

and so reached me,

I would be astounded

by the individuals I would encounter.

I give thanks, Father,

for all those people

over two thousand years

who have inspired others

and played their part

in passing on

to generation after generation

the living heritage of their faith.

Especially I give thanks

for those who lived their faith

through difficulties

and hardship and persecution.

I pray, Father, that I may grow

in your faith and love

through good times and bad. Amen.

(NH)

20

Respecting one another

God our Father,

you call each of us by name,

and you treasure each of us individually

as though no-one else exists.

Inspire us

to respect and value

each person who comes into our lives this day.

Amen. (NH)

21

May our ‘way of looking’ become more like yours

Lord, we come before you as we are.

We ask you to take away from us

all that makes us less than human.

Strengthen us with the power of your Spirit

that our attitude and outlook may develop,

and our “way of looking”

may become more like yours.

Help us to remain positive -

encouraging and appreciating one another,

looking upon people in the same way that you do. Amen. (NH)

22

Open my eyes and ears

Lord Jesus,

I ask you to open my eyes

as you did with the blind man, Jn 9

so that I may really see.

Tune my ears

as you did with the man who was deaf and dumb, Mk 731-37

so that I may really hear

what you are saying to me.

May the many experiences of my senses

remind me to be aware of others

and of all that is around me.

May all that I experience

lead me closer to you.

23

To recognise in others

Grant me to recognise in others, Lord God,

the radiance of your own face.

(Teilhard de Chardin, SJ)

24

Together as brothers and sisters

God our Father,

extend our horizons,

widen our vision,

and remind us how inter-connected we are

as your sons and daughters.

Breathe your Spirit into us

that we may live more truly

as brothers and sisters

of one another. Amen.

(NH)

25

Appreciating what we have in common with others

Lord, we ask you to open our eyes

that we may value and appreciate all people,

recognising what we have in common

rather than focusing

on what our differences might be.

Inspire us to distinguish

between what is important

and what is not,

and open our minds and hearts

that we may always be people of good will

who bring life and joy to others. Amen. (NH)

26

You are beside me

Lead me, Lord,

to recognise you

in the person beside me.

(NH)

27

Sarum Prayer

God be in my head

and in my understanding.

God be in my eyes

and in my looking.

God be in my mouth

and in my speaking.

God be in my heart

and in my thinking.

God be at my end

and at my departing. (Sarum Book of Hours, 1514)

28

God in my daily life

God to enfold me,

God to surround me,

God in my speaking,

God in my thinking.

God in my sleeping,

God in my waking,

God in my watching,

God in my hoping.

God in my life,

God in my lips,

God in my soul,

God in my heart.

God in my sufficing,

God in my slumber,

God in my ever-living soul,

God in mine eternity.

(Carmina Gadelica)

29

Judging or valuing others

Lord, inspire me to give of my best

and make good use

of the talents you have given me.

Show me how to be positive in attitude,

appreciating and valuing others,

always being ready to encourage

and give praise.

Sometimes I draw conclusions about people

in terms of what I think

is meant by “success” and “failure”,

but the “failure” of one person

might count as a great “success”

of someone with other talents.

Lead me never to judge people

but to accept others as they are,

knowing that it is together,

each with our differences,

that we build up your Kingdom. Amen. (NH)

30

Christ be behind me

Lord, I commit my failures

as well as my successes

into your hands,

and I bring for your healing

the people and the situations,

the wrongs and the hurts

of the past.

Give me courage, strength and generosity

to let go and move on,

leaving the past behind me,

and living the present to the full.

Lead me always to be positive

as I ‘entrust the past to your mercy,

the present to your love,

and the future to your providence’. St Augustine

(NH)

31

Breathing deeply in faith

O God,

teach me

to breathe deeply

in faith.

(Søren Kierkegaard)

32

The Jesus Prayer

Lord Jesus Christ,

Son of God,

have mercy on me,

a sinner.

33

Healing our memories

Penetrate these murky corners

where we hide our memories

and tendencies on which we do not care to look,

but which we will not yield freely up to you,

that you may purify and transmute them.

The persistent buried grudge,

the half-acknowledged enmity

which is still smouldering,

the bitterness of that loss

we have not turned into sacrifice,

the private comfort we cling to,

the secret fear of failure

which saps our initiative

and is really inverted pride,

the pessimism which is an insult to your joy.

Lord, we bring all these to you,

and we review them

with shame and penitence

in your steadfast light.

(Evelyn Underhill)

34

Choosing life rather than death

Lord, I acknowledge my sinfulness.

I ask you to empower me

with your Holy Spirit,

that I may resist temptation

and “choose life

rather than death”, Deut 3019

- good rather than evil -

in the ordinary circumstances

of my daily life. Amen.

(NH)

35

Acceptance and forgiveness in the scriptures

Loving Lord,

you tell us in the Bible

that whatever wrong we have done

you tread down our faults

to the bottom of the sea. Mic 719

We know there is no need

to keep thinking

about what we have done in the past, Is 4318

because you pardon

the wrongs we have done,

and you delight in showing mercy. Mic 718

You bind up all our wounds Ps 1473

and you renew us by your love. Zeph 317

Lord, you love all that you have made, Wis 1124

and it is your very nature

to love and forgive.

Lead us to be generous

in accepting and forgiving others

in the same way

as you accept and forgive us. Amen.

(NH)

36

Growing closer to you who are love

Father,

perhaps you have best been described as “love” 1 Jn 48

and, as “love keeps no record of wrongs”, 1 Cor 135

I rejoice in the completeness

of your personal love and acceptance

of each one of us.

Lead me each day to be faithful

and grow closer to Jesus

who calls me his friend. Jn 1514

It is through him and in him, Father,

that I am enabled to see you most fully: Col 115

you who call me by name. Is 431

(NH)

37

Psalm 23

Lord, you are like a shepherd to me,

and so I have all that I need.

You give me rest

in meadows of green grass,

and you lead me to water

where I gain new life and strength.

You guide me

along the way that is best for me.

Even when I walk in darkness

and everything around seems like death,

you are there, walking with me,

and the promise

of your love and faithfulness

helps to conquer my fear.

In the sight of those who do me down,

you invite me

to sit at table with you.

There you offer me

even more than I need,

and you remind me

that I am significant and special.

You call me to goodness and kindness

every day of my life,

and your house will be my home

my whole life long.

38

My choices and commitment

Lord, inspire me to live in such a way

that my choices each day

and my commitment to live in a positive way

may transform

the negative into something positive,

and the ordinariness of daily life

into something extraordinary. Amen.

(NH)

39

Negativity, forgiveness,

and resisting evil

God our Father,

may no-one’s negative actions

ever overpower my determination

to choose to live in a positive way.

I know that to forgive someone

can be far from being an easy option,

and I know that forgiveness

isn’t somehow pretending

that something wrong hasn’t happened.

Instead it is being generous, Father

- as your Son showed in his dying words -

in being willing to release the other person

from what natural justice demands

should be ‘punishment’ for wrong-doing.

Isn’t this, Father,

what is meant by “your mercy”

and what we are to do

in being called

to “be merciful” ourselves? Mt 57

For what I have done wrong, Father,

forgive me

to the extent that I am generous and gracious

in forgiving - or truly hoping to forgive -

those who have done wrong to me. Lk 114

Empower me

to break the cycle

of any hatred, resentment or bitterness,

always resisting evil Rom 1221

and conquering it with goodness.

Bring your healing and peace and wholeness

into the lives of those I pray for,

and into mine. Amen.

(NH)

40

“Do not kill” - and attention to the small things in life

Loving Lord,

I often see on the TV news

examples of inhumanity to others

- people being tortured, abused,

injured or killed.

I need to remind myself

that the commandment “do not kill”

also refers to my attitude

and what I do each day,

because it is in smaller ways

that I can destroy people

if I ignore them

or cut them off

or do them down.

Loving Lord, inspire me

to take care of the smaller things of life

as well as the bigger issues. Amen.

(NH)

41

Respect for all life

God our Father,

inspire us with a great respect

for all human life

from the time of the child

growing in the womb

to the point of death.

May that respect lead us

to grow in a sense of responsibility

for all our brothers and sisters

throughout the world,

knowing that, where one person suffers

and is degraded,

all of humanity is belittled and abused.

May we grow in a sense of love and care

for those less fortunate than ourselves,

and lead us to do something

about the troubles in our world.

Amen. (NH)

42

Psalm 139

Father and lover of life,

you know the depths of my innermost self,

and you understand me.

You protect me on every side,

shielding me from all harm.

When you put me together

in my mother’s womb,

you knew all about me.

I thank you for the wonder of myself,

and I stand in awe

at all that you have made.

As you know and love me,

so may I come to know and love you.

Guide me in your ways.

(NH: based on Ps 139)

43

Growing in wonder

God our Father,

may the vastness of your creation

that we can begin to see through a telescope,

remind us of the abundance of your love.

May the lowliness

of the smallest creatures and cells

that we can see through a microscope,

remind us of how insignificant - yet special -

we appear to be.

May our vision each day

of the world around us

remind us that you so loved the world

that you sent Jesus, your Son,

to be one of us.

In all that we observe,

open our eyes

so that we may really see

and grow in wonder and appreciation. Amen. (NH)

44

The Canticle of Creation

O Most High, all-powerful, good Lord God,

to you belong praise, glory,

honour and all blessing.

Be praised, my Lord, for all your creation

and especially for our Brother Sun,

who brings us the day and the light;

he is strong and shines magnificently.

O Lord, we think of you when we look at him.

Be praised, my Lord, for Sister Moon,

and for the stars

which you have set shining and lovely

in the heavens.

Be praised, my Lord,

for our Brothers Wind and Air

and every kind of weather

by which you, Lord,

uphold life in all your creatures.

Be praised, my Lord, for Sister Water,

who is very useful to us,

and humble and precious and pure.

Be praised, my Lord, for Brother Fire,

through whom you give us light in the darkness:

he is bright and lively and strong.

Be praised, my Lord,

for Sister Earth, our Mother,

who nourishes us and sustains us,

bringing forth

fruits and vegetables of many kinds

and flowers of many colours.

Be praised, my Lord,

for those who forgive for love of you;

and for those

who bear sickness and weakness

in peace and patience

- you will grant them a crown.

Be praised, my Lord, for our Sister Death,

whom we must all face.

I praise and bless you, Lord,

and I give thanks to you,

and I will serve you in all humility. (St Francis of Assisi)

45

Psalm 8

Lord, our God and King,

your greatness is seen

throughout the earth.

When I gaze at the heavens

which your fingers have formed,

and look at the moon and the stars

which you have set there,

I realise how small we are

in the magnificence of your creation.

Yet you treasure us

above all that you have made,

and you give us control

over all the works of your hand

- animals both wild and tame,

birds in the air,

and the creatures of the sea.

Lord, our God and King,

your greatness is seen

throughout the earth. (NH)

46

Psalm 104

Lord our God, how great you are,

and I give thanks to you.

You stretch out the heavens like a tent,

with the sun to mark our days of work

and the moon for our nights of rest.

Your fingers created the earth

and wrapped it with the ocean like a cloak.

There the ships sail,

and beneath them glide the great sea creatures

that you made to play with.

You pour down rain

which the ground takes up.

You set springs gushing forth in the valleys,

and streams that flow

between the mountains,

giving water to all that lives.

You make grass grow for the cattle

and crops in abundance for our needs.

You bring goodness to the trees,

and in their branches

the birds build their nests.

Swarms of all living creatures

are so many

that they could never be counted.

What variety you have created, Lord,

arranging everything so wisely!

You send your Spirit, and all things have life.

Fill us with your Spirit, Lord,

and give us new life,

and renew the earth that you love.

(NH)

47

Justice and Peace and the care of creation

God our Father,

we give you thanks

for the talents you have given to mankind,

and for the blessings received

through those who use their gifts well.

We think of the beauty of the world

which you proclaimed to be good,

but we are also conscious of our misuse

of what you have given to us:

- from the ore in the ground

we fashion bullets and weapons;

- from the oil under the sea

we derive explosives;

- we damage and pollute

our own environment

for short-term gains;

- from the atoms of existence

we produce bombs of mass destruction.

Our governments spend money in our name

maintaining “butter mountains” and “wine lakes”,

and we subsidise farmers

to “set aside” land

so that less food is produced,

even though our brothers and sisters

die each day from hunger.

On our paper money

we print the images of famous people,

yet often do not treasure and uphold

the dignity of all who are made

in your image and likeness.

Open our hearts

to be influenced for good,

and inspire us

to touch the hearts of others.

Enable us to change

the things that contradict your love,

and may all your people

work and grow together

as brothers and sisters,

building up your kingdom on earth. Amen.

(NH)

48

Injustice and my own attitude

Lord, it’s good

to be actively concerned

about the abuses of human rights

in other countries,

but I must not lose sight

of the mis-treatment of others closer to me.

Most particularly, Lord,

point out to me my own failings

in lacking respect

for those who come into my daily life.

I readily condemn slavery,

but help me to liberate those I know

who are overburdened.

I condemn torture,

but lead me to discourage the use

of cruel words and actions.

Remind me

that those who degrade others

are themselves diminished.

Enlighten me

so that I do not

jump to conclusions about people,

or be judgmental.

Lead me always to respect individuals

for who they are,

realising that their experiences

may be different from my own,

as each follows paths in life

that are individual to them.

May I grow in appreciation

that those who think differently from me

can hold equally valid views.

In these and other ways, Lord,

may I grow in respect for all people.

This day, may others respect me

as much as I respect them.

Amen. (NH)

49

God’s love and our concern

Lord, we remember before you

all our brothers and sisters

who are weighed down with suffering.

Bless and guide us

that your love may be reflected

in our concern for the hungry,

the oppressed and the unloved.

Help us to acknowledge

and grow in appreciation

that all people are made

in your image and likeness. Amen. (NH)

50

A prayer of Pope Paul VI

Make us worthy, Lord,

to serve our brothers and sisters

throughout the world

who live and die in poverty and hunger.

Give them by our hands

this day their daily bread,

and by our understanding love

give peace and joy. Amen.

51

Hear my voice, Lord

- a Prayer of Pope John Paul II

for Justice and Peace

To you, Creator of nature and humanity,

of truth and beauty, I pray:

Hear my voice,

for it is the voice

of the victims of all wars and violence

among individuals and nations.

Hear my voice,

for it is the voice

of all children who suffer and who will suffer

when people put their faith in weapons and war.

Hear my voice

when I beg you to instil

into the hearts of all human beings

the vision of peace,

the strength of justice

and the joy of fellowship.

Hear my voice,

for I speak for the multitudes

in every country and in every period of history

who do not want war

and are ready to walk the road of peace.

Hear my voice

and grant insight and strength

so that we may always respond

to hatred with love,

to injustice with total dedication to justice,

to need with the sharing of self,

to war with peace.

O God, hear my voice,

and grant to the world your everlasting peace.

(Pope John Paul II at

Hiroshima, Japan, 1981)

52

Giving praise because they do what they were created to do

God our Father,

you made the great lights in our sky:

the sun to rule in the day,

and the moon and the stars in the night

- all because your great love lasts for ever.

Our sun and moon

and the stars that you call by name

all give you praise,

because they do what they were created to do.

Lead me, Father,

to reflect the light of Christ your Son

and so live fully

as, in your love, you created me to do. Amen.

(Psalms 1367-9, 1474, 1483)

(NH)

53

Living simply

Lord, may we who have plenty

live simply

so that others may simply live.

Amen. (NH)

54

Hunger and justice

O God,

to those who have hunger, give bread,

and to us who have bread,

give the hunger for justice.

(World Council of Churches)

55

Deep compassion

Father,

fill our hearts with deep compassion

for those who suffer,

and may the day come quickly

of your kingdom of justice and truth. Amen.

(Eugène Bersier)

56

My small sacrifice

Lord, as many human hands

transform many grains of wheat

into a loaf of bread,

so may our small sacrifices

help towards the building up

of our human family.

We ask this through Jesus,

who is our brother,

and who fed the hungry. Amen.

(NH)

57

A prayer of St Augustine

Lord, you were rich

yet, for our sakes, you became poor.

You promised in your Gospel

that whatever is done

for the least of your brothers and sisters

is done for you.

Give us grace to be always willing and ready

to provide for the needs

of those whose parents have died

or whose homes are broken,

that your kingdom of service and love

may extend throughout the world,

to your unending glory.

58

A prayer of St Thomas More

The things that we pray for, good Lord,

give us your grace to work for.

59

A prayer of Mother Teresa

Lord, increase my faith,

bless my efforts and work,

now and for evermore. Amen.

60

Prayer of Peace

Lord, make me an instrument of your peace;

where there is hatred, let me sow love,

where there is injury, pardon,

where there is doubt, faith,

where there is despair, hope,

where there is darkness, light,

and where there is sadness, joy.

O Divine Master,

grant that I may not so much seek

to be consoled as to console,

to be understood as to understand,

to be loved as to love,

for it is in giving that we receive,

it is in pardoning that we are pardoned,

and it is in dying that we are born to eternal life.

(attributed to St Francis of Assisi)

61

The Clown’s Prayer

As I stumble through this life,

help me to create more laughter than tears,

dispense more happiness than gloom,

spread more cheer than despair.

Never let me become so indifferent

that I will fail to see the wonder

in the eyes of a child

or the twinkle in the eyes of the aged.

Never let me forget that my total effort

is to cheer people, make them happy

and forget - at least momentarily -

all the unpleasantness in their lives.

And, in my final moment,

may I hear You whisper:

‘When you made My people smile,

you made Me smile’.

(Author unknown)

62

Choices in good times

and in difficult times

God our Father,

in good times

may I live in such a way

that I will be strengthened

for the difficult times

that all of us face in our lives.

Lead me now

to make positive choices

to value friendship and loyalty,

and develop attitudes and values,

treasuring all that is lasting and important.

Throughout difficult times

may I build on

the positive choices of my past,

looking outward in the service of others

and avoiding self-pity.

May I grow in the faith

that, whatever my circumstances,

I need have no regrets

but may entrust

my past to your mercy,

my present to your love,

and my future to your Providence.

Amen.

(NH)

63

Doing the little and the great things

Teach us, Lord,

to do the little things

as though they were great

because of the majesty of Christ

who does them in us

and who lives our life.

Teach us to do the greatest things

as though they were little and easy

because of his omnipotence. (Blaise Pascal)

64

Balance in my life

God our Father,

lead me to grow in faith

and keep a healthy balance in my life.

Remind me that I need to

give time and space for myself

as well as for others.

Inspire me

to remaining committed in my work,

sharing quality time with my family,

and enjoying

sufficient rest and recreation. Amen.

(NH)

65

In busy days of noise and action

We read in the Gospel, Lord,

that you went away to lonely places to pray.

In my busy days of noise and action,

remind me of my need

for time alone

and for peace and quiet

and silence within.

Be with me now

as I pause for a few moments in quietness.

(NH)

66

Amidst difficulties; breaking the cycle of hatred and bitterness

We know, Lord,

that throughout our lives

each of us will experience

problems and difficulties.

Give us courage and strength at those times

and prevent us then

from looking only at ourselves.

Keep our vision wide

so that, even in times of difficulty,

we may still be of help to others.

Help us not to be bitter

towards people or situations,

but empower us to take the initiative

and break the cycle

of hatred, bitterness, and evil actions.

Help us to transform

the difficulties that come our way

into opportunities for personal growth

and service of others. Amen.

(NH)

67

Christ be below me

Lord, I rejoice

that nothing

can come between me and your love,

even when I feel alone or in difficulty,

when in sickness or am troubled. Rom 831-39

Even if attacked or afraid,

‘no abyss of mine is so deep

that your love is not deeper still’. Corrie Ten Boom

Lord,

you have experienced many hells of this world

but descended so that you can lift us up.

Be always near. (NH)

68

My own difficulties to lead me to be sensitive to others

Lord our God,

you have made me in your own likeness

and you love all that you have made.

I thank you

for all that has been positive in my life.

I ask that I may live in such a way

that I may learn

from whatever I may find

is negative or hurtful in my life.

May my disabilities and weaknesses

teach me how to be sensitive to individuals,

that I may grow more caring and compassionate

for others who experience difficulties.

May I grow in strength of character

through all that happens to me,

living fully each day. Amen. (NH)

69

A prayer of William Penn

Lord,

help me not to despise or oppose

what I do not understand.

70

The Serenity Prayer

God grant me

the serenity to accept the things I cannot change,

the courage to change the things I can,

and the wisdom

to distinguish the one from the other. (Reinhold Niebuhr)

71

To give and not to count the cost

Teach us, good Lord,

to serve you as you deserve,

to give and not to count the cost,

to fight and not to heed the wounds,

to toil and not to seek for rest,

to labour and not to ask for any reward,

save that of knowing that we do your will. Amen. (St Ignatius Loyola)

72

A prayer of the Kikuyu, Kenya

O Father,

your power is greater than all powers.

O Son,

under your leadership we cannot fear anything.

O Spirit,

under your protection there is nothing we cannot overcome.

73

The Way, the Truth and the Life

Lord Jesus Christ,

you have said

that you are the Way, the Truth and the Life.

Do not allow us to stray from you,

who are the Way,

not to distrust you, who are the Truth,

nor to rest in anything other than you,

who are the Life. (Erasmus)

74

Courage to accompany you, Lord

Lord, give us all the courage we need

to go the way you shepherd us,

that when you call

we may go unfrightened.

If you bid us come to you across the waters,

that we may not be frightened as we go.

And if you bid us climb the hill,

may we not notice that it is a hill,

mindful only of the happiness of your company.

You made us for yourself,

that we should travel with you

and see you at last in your unveiled beauty

in the abiding city,

where you are light and happiness

and endless home.

(Bede Jarrett, OP - adapted)

75

Signing with the cross

Lord Jesus,

I sign my heart with the sign of the cross,

reminding myself

of your love for each person.

I ask that I may grow in faithfulness

as your friend.

I sign my lips with the sign of the cross,

that I may speak as you would speak.

I sign my hands with the sign of the cross

asking that you enable me

to do your work,

and be your hands

in our world which you love so much.

I sign my eyes with the sign of your cross

that I may really see, Lord,

and be aware

of all that is around me.

I sign my ears with the sign of your cross

that I may listen and really hear

the communication that comes to me

in different ways

- from you

and from the people

you place into my life.

I sign my shoulders, Lord, with your cross,

knowing that you call me

to carry my own cross each day

and support others

in the burdens and difficulties

that they have.

All that I do today

I set out to do

in the name of the Father (+)

and of the Son

and of the Holy Spirit. Amen. (NH)

76

Day by day

Thanks be to you, my Lord Jesus Christ,

for all the benefits which you have given me,

for all the pains and insults

which you have borne for me.

O most merciful Redeemer, Friend and Brother,

may I know you more clearly,

love you more dearly,

and follow you more nearly,

day by day.

(St Richard of Chichester)

77

Prayer of Charles de Foucauld

Father,

I abandon myself into your hands;

do with me what you will.

Whatever you may do, I thank you:

I am ready for all, I accept all.

Let only your will be done in me

and in all your creatures.

I wish no more than this, O Lord.

Into your hands I commend my soul:

I offer it to you

with all the love of my heart,

for I love you, Lord,

and so need to give myself,

to surrender myself into your hands

without reserve,

and with boundless confidence,

for you are my Father.

78

Transform, Lord, my weakness and poverty

Look, Lord,

on an empty vessel that needs to be filled.

In faith I am weak - strengthen me.

In love I am cold - warm me and make me fervent

so that my love may go out to my neighbour.

I doubt and am unable to trust you completely.

Lord, strengthen my faith and trust in you.

You are all the treasure I possess.

I am poor, you are rich,

and you came to have mercy on the poor.

I am a sinner, you are goodness.

From you I can receive goodness,

but I can give you nothing.

Therefore I shall stay with you.

(Martin Luther)

79

An evening prayer

O Lord my God,

thank you for bringing this day to a close.

Thank you for giving me rest

in body and soul.

Your hand has been over me

and has guarded and preserved me.

Forgive my lack of faith

and any wrong that I have done today,

and help me to forgive all who have wronged us.

Let me sleep in peace under your protection,

and keep me from all the temptations of darkness.

Into your hands I commend my loved ones.

I commend to you my body and soul.

O God, your holy name be praised.

(Dietrich Bonhoeffer)

80

Christ in my sleeping

Lord, you mark when I walk or lie down;

all my ways lie open to you. Ps 1391-3

When I cease activity,

calm my mind.

When I am by myself,

be my companion and friend.

When I am weary and heavily laden,

may your Spirit renew me.

When I lie down, may it be in peace

for sleep to heal and refresh me,

for you alone, Lord,

make me dwell in safety. Ps 49

Watch my sleeping,

guard my waking,

be always near.

81

Till the shades lengthen

May the Lord support us all the day long

till the shades lengthen

and the evening comes,

and the busy world is hushed,

and the fever of life is over

and our work is done.

Then, in his mercy,

may he give us a safe lodging and a holy rest

and peace at the last.

(John Henry Newman)

82

The constancy of your faithfulness

Lord, the day is far gone

and the night is at hand. Lk 2429

May the constancy

of the setting of the sun,

and its rising

on those who need it elsewhere,

remind me of your faithfulness and your promise

to be with us always:

ready to help us to transform

darkness into light,

hatred into love,

and bitterness into joy. Amen.

83

Knowing, loving and serving you

Eternal God,

who are the light of the minds that know you,

the joy of the hearts that love you,

and the strength of the wills that serve you;

grant us so to know you

that we may truly love you,

and so to love you

that we may fully serve you,

whom to serve is perfect freedom,

in Jesus Christ our Lord. (St Augustine)

84

Emptying into eternal life

You who are love itself,

give me the grace of love,

give me yourself,

so that all my days may finally empty

into the one day of your eternal life. (Karl Rahner)

85

Take, Lord

Take, Lord, all my liberty.

Receive my memory, my understanding,

and my whole will.

Whatever I have and possess,

you have given to me;

to you I will restore it wholly,

and to your will

I utterly surrender it for my direction.

Give me the love of you only, with your grace,

and I shall be rich enough;

nor do I ask anything besides,

(St Ignatius Loyola)

86

The grasp of your hand in my failure

Let me not pray to be sheltered from dangers

but to be fearless in facing them.

Let me not beg for the stilling of my pain,

but for the heart to conquer it.

Let me not crave in anxious fear to be saved,

but hope for the patience to win my freedom.

Grant me that I may not be a coward,

feeling your mercy in my success alone,

but let me find the grasp of your hand

in my failure.

(Rabindranath Tagore)

87

Reflecting on growing older

as a new year begins

Almighty God,

by whose mercy

my life has continued for another year,

I pray that, as my years increase,

my sins may not increase.

As age advances,

let me become more open,

more faithful and more trusting in you.

Let me not be distracted by lesser things

from what is truly important.

And if I become infirm as I grow old,

may I not be overwhelmed

by self-pity or bitterness.

Continue and increase

your loving kindness towards me

so that, when you finally call me to yourself,

I may enter into eternal happiness with you,

through Christ our Lord.

Amen.

(Dr Samuel Johnson, 1709-1784)

88

Those who are sick, afraid, worried

Lord Jesus,

we ask you to bring your healing touch

to those whom we know

to be sick, afraid, or worried.

Bring them your peace and healing. Amen.

89

The one you love is ill

Lord, as your friend Lazarus lay ill,

others remarked to you

that "the one you love is ill."

People said: "See his love for him."

Today, Lord Jesus,

we pray for ______

because he - the one you love - is ill.

We ask you to bring

your healing and peace

to him and his family. Amen.

(re ‘Lazarus’, see John 11)

(NH)

90

Sick, hungry, thirsty and needy

Trusting in your goodness

and great mercy, Lord, I come:

sick - I come to my Saviour;

hungry and thirsty - to the well of Life;

needy - to the King of Heaven.

(Thomas à Kempis)

91

Patience and strength in sickness and in health

Lord,

teach me the art of patience whilst I am well,

and give m the use of it when I am sick.

In that day,

either lighten my burden

or strengthen my back.

Make me

(who so often in my health

have discovered my weakness,

presuming on my own strength)

be strong in my sickness

when I solely rely on your assistance.

(Thomas Fuller)

92

Those very ill

God our Father,

we bring before you today

those who suffer

from chronic illness or disability

- those for whom sickness or disability

profoundly affects their lives.

When they feel diminished,

remind them that you call them by name

and hold them

in the palm of your hand. Is 431

When they feel fragile and broken,

mould them and heal them,

that they may more closely resemble

the image of Jesus,

your Son and our Brother.

When they are reminded

of different times in the past,

lead them to grow in the faith

that you love them today, as they are,

in the reality of their lives this day.

When they feel uncertain about the future,

lead them to that perfect love

which casts out all fear. 1 John 418

When situations remind them

- not of what they can do,

but of what they cannot do -

remind them

that “love never fails”, 1 Cor 138

and that, living in your love,

they will bear your fruit in plenty. Jn 155,9

May all of us

- whatever our circumstances -

never be so taken up with our own concerns

that we do not see or respond to

the needs of others.

May we live with courage

the different challenges

that each of us faces.

Amen.

(NH)

93

Watch, Lord, with those in need

Watch, dear Lord,

with those who cannot sleep

and those who weep this night.

Tend the sick,

give rest to the weary

and bless the dying.

Relieve those who are suffering,

have pity on those in great distress,

and shield those who are happy.

Amen. (St Augustine)

94

The Last Words of St Teresa of Avila

My Lord, it is time to move on.

Well then, may your will be done.

O my Lord and my Spouse,

the hour that I have longed for has come.

It is time for us to meet one another.

95

A Song of Farewell (for accompanying the dying,

or for one who has just died)

Go forth, DEAR BROTHER, (or ‘sister’, or the person’s name)

upon your final journey.

Go from this world and rest in peace

in the presence of God the Father,

who created you;

in the love of Jesus our Lord,

who calls you his friend,

and in the warmth of the Holy Spirit,

who has made his home in you.

In death

your life is now changed, not ended,

and we give you back to our faithful God

who first gave you to us.

On our common pilgrimage

we have accompanied you

as far as we can go together.

Our ways part for now

but, beyond our horizon,

you will be met by Jesus

who is himself the Way.

May the angels lead you into paradise,

and the saints take you by the hand

and walk with you

into the presence of God.

There, face-to-face,

you will meet our loving Father.

His hands will be swift to welcome,

and he will hold you close:

his tender love is that of a mother for her child,

and he has written your name

on the palm of his hands.

You will find rest

in Christ, the Good Shepherd,

who carries you and says: “Do not be afraid.”

His peace will be yours

in a place where pain and sorrow will be no more.

There in God’s kingdom

of light, happiness and peace

the Holy Spirit will heal and renew

and strengthen you.

The end of your pilgrimage

will be a new beginning

in the bright dawn of eternal day.

Go forth, DEAR BROTHER,

upon your final journey.

Go from this world, and be with God. (NH)

96

For someone who has died

Loving Father,

to you the dead do not die

and, in death, our life is changed - not ended.

We believe that all that binds us together

in love and friendship

does not end with death.

Hear our prayers for _____

who has died.

As you have made each of us

in your image and likeness

and have called us by name,

hold him/her safely in your love

in your kingdom

of light, happiness and peace. Amen.

97

Lord, welcome those who have died

Lord,

welcome into your calm and peaceful kingdom

those who have departed out of this present life

to be with you.

Grant them rest

and a place with the spirits of the just;

and give them the life that knows no age,

the reward that passes not away,

through Christ our Lord. Amen.

(St Ignatius Loyola)

98

For the deceased and those who mourn

Father,

your Son declared "blessed"

all those who mourn,

knowing that no-one can mourn

unless they love very much.

Bring courage and strength

to those who now mourn

because they have loved greatly.

In your loving kindness

bring them healing and inner peace,

and lead the one they mourn

into your kingdom

of light, happiness, and peace. Amen.

(NH)

99

For those who mourn

Lord Jesus, you tell us

that those who mourn are “blessed”,

knowing that only those who love greatly

can mourn.

We know, too,

that it is better

to have loved and lost someone

than never to have loved at all.

Be with ______

and may the members of his/her family

be strengthened,

knowing that others care for them

and hold them in prayer. Amen.

(NH)

100

The Angelus

The angel of the Lord declared unto Mary

And she conceived by the Holy Spirit.

Hail Mary, full of grace,

the Lord is with thee.

Blessed art thou among women,

and blessed is the fruit of they womb, Jesus.

Holy Mary, Mother of God,

pray for us sinners,

now and at the hour of our death. Amen.

Behold the handmaid of the Lord.

Be it done to me according to your word.

Hail Mary....

And the Word was made flesh

And dwelt among us.

Hail Mary....

Pray for us, O holy Mother of God

That we may be made worthy

of the promises of Christ.

Let us pray:

Pour forth, we beseech thee, O Lord,

thy grace into our hearts,

that we, to whom the incarnation of Christ, thy Son,

was made known by the message of an angel

may, by his passion and cross,

be brought to the glory of his resurrection,

through the same Christ our Lord. Amen.
 
 
 

 

Monday 14 January 2019

Sunday Homilys - Jan 2019


Blessed Virgin Mary, Mother of God – Jan. 1, 2019

   Readings: Nm 6:22–27 • Ps 67:2–3, 5–6, 8 • Gal 4:4–7 • Lk 2:16–21
   usccb.org/bible/readings/010119.cfm

Spiritual Resolutions for the New Year

Purpose: a) To help Catholics better understand their obligation to attend Mass on Holy Days of Obligation, b) To encourage authentic love and devotion to Our Lady, and c) To help counter the decrease of Marian devotion in the Church over the past fifty years.
Most pastors are painfully aware of the notoriously low Mass attendance on January 1 for the Solemnity of Mary, Mother of God. Presumably, many are sleeping in, or recovering from the merry-making of the night before. But this can’t be the only excuse, because Mass attendance on other Holy Days of Obligation, throughout the Church’s liturgical year, also tends to be very weak. The reasons for this are manifold, but I would like to focus in on one reason in particular.
A majority of these Holy Days of Obligation are Marian solemnities. I firmly believe that the low attendance at these Masses in honor of Our Lady is directly connected to the waning of Marian piety that the Church has seen in the past fifty years. To understand the historical and theological roots of this problem, I highly suggest reading Cardinal Ratzinger’s essay “Thoughts on the Place of Marian Doctrine and Piety in Faith and Theology as a Whole”(Communio 30.1). For our purposes here, however, instead of analyzing the roots of the problem, we need to address it, and find solutions.
Simply addressing the problem from the pulpit cannot be the sole remedy; a proper solution will take years of prayer, pastoral work, and catechesis. Hopefully, talking about the issue from the pulpit on January 1 (and other Marian solemnities) might help bring a greater understanding of the importance of Marian devotion and Mass attendance on Our Lady’s solemnities to the minds of those in attendance at Mass. (Of course, the irony is that the Catholics you really need to speak to are not there at Mass. Maybe those you do reach will be able to share the message with their family, friends, and co-workers who missed Mass on New Year’s Day.)
Catholics have an obligation under the pain of mortal sin to attend Mass on Sundays and Holy Days of Obligation. Yet, many people — including Catholics — in our contemporary culture resent the idea that they might be “obliged” to do anything. It runs contrary to their post-modern understanding of the nature of freedom. Yet, we believe that the Church has a right to require Catholics to attend Mass on Sundays and Holy Days. However, I have found it more efficacious to explain the obligation in the terms of love rather than duty. I suggest proposing this “thought experiment” to your congregation.
Imagine that your wealthy brother was throwing a special party in honor of your mother. He invited the entire family, and was going all out for her by providing a large banquet with music. You were invited and you knew about the feast in advance. But, you could not attend — you were busy with something else, or possibly you just forgot about the celebration. How do you think that would make your brother feel, who went through all this trouble to have this party? Even more importantly, how would it make your mother feel, who loved you dearly, and wanted you to be a part of her joy on this special day?
This is not intended to be a guilt trip, but instead to help Catholics understand the importance of Mass attendance from a different perspective. Our obligation to attend Sunday Mass and Holy Days is rooted more in Our Lord’s desire to have us at his banquet (cf. Mt 22:1–14) and, on this day, it is a banquet in honor of Our Heavenly Mother.
More importantly, our desire to attend Mass on Our Lady’s solemnities should derive not so much from a sense of obligation, or a fear of sin, but out of love for Mary. Love sees no obligation, but only desires to please the beloved. We should not honor our earthly mothers simply out of justice or obligation, but out of the love and respect we have for her. And we should understand how she feels when her children ignore or neglect her, particularly by not coming to Mass on her solemnities.
It should be a joy to attend Mass on January 1, as well as other solemnities of Our Lady, because it gives us, her children, an opportunity to honor Our Heavenly Mother, giving joy to her Immaculate Heart. It is important to help Catholics understand the theological significance of the Divine Maternity of Mary, but for our time, it is as equally significant to encourage a genuine filial devotion to Mary as Our Mother. (CCC 963–71, 2041–42.)

Epiphany of the Lord – Jan. 6, 2019

   Readings: Is 60:1–6 • Ps 72:1–2, 7–8, 10–13 • Eph 3:2–3a, 5–6 • Mt 2:1–12
   usccb.org/bible/readings/010619.cfm

Balance, Demonstrate, and Refute

Purpose: a) To help balance the shift towards sentimentalism at Christmas, b) To demonstrate that both faith and reason must work in harmony, and c) To refute the errors and misconceptions of the secularists who attack Christianity.
Christmas is the most popular of Christian feasts because it speaks so directly to the heart. Our hearts are moved by the tender scene of the Christ Child in the manger on that starry night in Bethlehem, surrounded by his Mother, St. Joseph, and the shepherds in silent adoration. The beauty of Christmas decorations, the melodies of traditional Christmas carols and hymnody, the taste of rich, delicious food, and the embrace of family members fill this holiday with emotion and cherished memories.
But the risk is that this holiday, so pregnant with theological meaning, can be reduced to pure sentimentality. This is what we have witnessed in our contemporary culture — Christmas is more about feelings, and the traditional symbols associated with the holiday have been dismissed or stripped of their deeper meaning. But Christmas as a feast is meaningless without the truth of the Incarnation; we hold this day special because the precious child in the manger is indeed God, the Word made flesh.
This reduction of Christmas to sentimentality adds fuel to the fire, as it were, of the secular attack on Christianity and Christian values. If Christmas is stripped of its theological meaning in the minds of many, then it is easier to denounce Christianity as a myth, or accuse Christian faith of being founded on subjective emotion. This accusation of emotionalism is quite common among many secularists, but we understand, and must be able to explain to others that Christianity is grounded in both faith and objective reason.
This is where the Solemnity of the Epiphany can help us to better explain and defend the rationality of the Faith. The Magi were surely guided by the Holy Spirit, but they still relied on the power of reason to look at stars, and to analyze the prophecies. From what Scripture tells us, they must have been intelligent and well-educated men, who were well versed in astronomy and knowledgeable about Jewish Scripture. Both their faith and their reason led them on the journey to seek the new born king.
The worship of the Magi shows that faith is necessary to believe in the divinity of the Christ Child, but that faith in the Word (Logos) become flesh is rational. Faith and reason must work together, or else the Christian faith runs the risk of being reduced to personal opinion and sentimentality. If the Word of God has truly become man, then faith is about more than personal feelings, it is about objective truth. The solemnity of the Epiphany shows us that it is reasonable and necessary for the wise men, and for all of us, to bow down in worship before the child lying in the manger.
This Christmas season, in our preaching, we should be willing to “challenge” our congregations with real theology, to show them the rationality of our faith in Jesus Christ. That is why I highly recommend Pope Benedict’s Jesus of Nazareth: The Infancy Narratives. In this book, the Holy Father does a magnificent job of looking at the events surrounding Christ’s birth from a perspective of both devotion, and rigorous theological and exegetical insight.
From my experience, Catholics really are open to homilies that challenge them to go deeper, and that have a certain gravitas. Not that we need to give theological lectures each Sunday, but we need to give them the tools necessary to better understand their faith, and to enter into dialogue with others about what we believe as Catholics. In our highly educated society, we do our congregations a great disservice to feed them sentimental pablum (especially on solemnities such as Christmas and Epiphany). As pastors, we must be willing to give them the truth of the mysteries of the Faith, in all of its depth and richness.
A proper understanding and celebration of the Solemnity of the Epiphany can help us to ease the shift towards saccharine sentimentality during the Christmas season, and achieve a balance between the head and the heart. (CCC 156–59, 528.)

Baptism of the Lord – Jan. 13, 2019

   Readings: Is 42:1–4, 6–7 (or Is 40:1–5, 9–11) • Ps 29:1–4, 9–10 (or Ps 104:1b–4, 24–25, 27–30) • Acts 10:34–38 (or Ti 2:11–14; 3:4–7) • Lk 3:15–16, 21–22
   usccb.org/bible/readings/011319.cfm

Understanding John the Baptist’s Message, and Salvation’s Nuptial Dimension

Purpose: a) To encourage Catholics to look at this passage with new eyes, b) To explain St. John the Baptist’s comments in light of the Old Testament, and c) To explain the nuptial dimension of salvation.
It is very easy for Catholics (laymen, priests, and religious alike) to take for granted the meaning of certain scripture passages, particularly ones with which we have become familiar. Take for example the passage we hear from today’s Gospel. St. John the Baptist says: “I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals” (Luke 3:16). He is, of course, referring to Christ, and we generally assume that St. John is expressing his humility in comparison to Christ, who is the Messiah.
While this is a legitimate interpretation, this passage has a much more theologically profound meaning. Years ago, I came upon a book by the now-deceased Spanish biblical exegete Luis Alonso Schökel, entitled I Nomi Dell’Amore (The Names of Love). In this book, he presents exegesis of various biblical themes related to marriage and love. In one chapter, he focuses specifically on the above passage from today’s gospel.
Schökel begins by noticing that the Baptist’s reference to untying sandals occurs five separate times in the New Testament (cf. Mt 3:11, Mk 1:7, Lk 3:16, Jn 1:27, and Acts 13:35). The repetition of this passage shows that it must have a profound significance for the apostolic Church. In order to grasp the proper understanding of this passage, Schökel points out three contextual clues.
First, in John 1:30, St. John the Baptist speaks of Christ as: “This is he of whom I said, ‘After me comes a man who ranks before me, for he was before me.’” The word translated as “man” here is not the Greek word anthropos, usually translated as “man”; instead, it is translated as aner, normally translated as “male,” thus implying gender.
Second, the Greek word, ikanos, used in the synoptics and translated as “unworthy,” or “unfit,” has juridical or legal overtones. So, it seems that the Baptist considers himself unworthy according to some type of Judaic law.
Third, in the Gospel of John, the last recorded words of St. John the Baptist are: “I am not the Christ, but I have been sent before him. He, who has the bride, is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice; therefore, this joy of mine is now full” (Jn 3:28–29). Along with the other two contextual clues, for Schökel, the nuptial overtones of St. John’s language here lends to interpreting this text in light of the Levirate Law of the Old Testament.
The Levirate Law (derived from the Latin, levir, meaning “a husband’s brother”) is the name of an ancient custom ordained by Moses, by which, when an Israelite male died without issue, his surviving brother was required to marry his widow, so as to continue his brother’s family through the son that might be born of that marriage (cf. Gen 38:8; Deut 25:5–10, Ruth 4). But, if the surviving brother refused to marry the widow, a rite called halizah would occur. The book of Deuteronomy describes the halizah rite:
And if the man does not wish to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders, and say, “My husband’s brother refuses to perpetuate his brother’s name in Israel; he will not perform the duty of a husband’s brother to me.” Then, the elders of his city shall call him, and speak to him: and if he persists, saying, “I do not wish to take her,” then his brother’s wife shall go up to him in the presence of the elders, and pull his sandal off his foot, and spit in his face; and she shall answer and say, “So shall it be done to the man who does not build up his brother’s house.” And the name of his house shall be called in Israel, “The house of him that had his sandal pulled off.” (Deut 25:7–10)
The sandal is the key — it is symbolic of the aner, who has the right to marriage. The one who wears the sandal is the Bridegroom. In saying that he is not fit (juridically) to remove the sandal from Jesus’s foot, St. John the Baptist is saying that Jesus is the bridegroom, and that he, Jesus, is the one who has the right to marry the bride, Israel. Even more, he is saying that Christ does not intend to repudiate Israel, but to enter into covenant with her.
This interpretation of this passage is not new, as Schökel points out. Several of the Church Fathers all saw the Levirate Law being referred to in the passages about John the Baptist. For example, St. Jerome writes: “being as that Christ is the Bridegroom, John the Baptist is not merited to untie the laces of the bridegroom’s sandal, in order that, according to the law of Moses (as seen with Ruth) his house will not be called ‘the house of the un-sandaled.’” St. Cyprian wrote that this is why both Moses (cf. Ex 3:2–6) and Joshua (cf. Jos 5:13–15) were told by God that they had to remove their sandals; although they might have been prophets, they were not the one who had the right to marry Israel, the Bride.
Explaining such intricate exegesis to the average lay Catholic might seem a bit daunting. However, I have preached on it several times before, and the people were delighted that they could see this passage in a new light. In addition, they came away with a deeper desire to better understand Scripture in all of its richness. (CCC 535–37, 717–20.)

2nd Sunday in Ordinary Time – Jan. 20, 2019

   Readings: Is 62:1–5 • Ps 96:1–3, 7–10 • 1 Cor 12:4–11 • Jn 2:1–11
   usccb.org/bible/readings/012019.cfm

Scriptural Basis for Mary’s Ability to Intercede, Marian Catechesis, and Devotion to Mary

Purpose: a) To propose a scriptural basis for belief in Mary’s intercessory power, b) To offer a brief Marian catechesis based on today’s gospel, and c) To encourage increased devotion to Our Lady.
In our diocese it is customary, at most wedding liturgies, for the newly married bride and groom to present roses to Our Lady and to consecrate their marriage to her. I usually take a moment before the presentation to explain to the congregation what will happen, and to give a small Marian catechesis based in John 2 (the Wedding at Cana). Over the years, I’ve gotten numerous positive responses to this catechesis from Catholics and non-Catholics alike. Although this Sunday we are not celebrating a wedding liturgy, the gospel is the Wedding at Cana. It is an opportune time to help our congregations better understand the role Our Lady should play in their lives, and particularly in their marriages.
First, we notice that St. John tells us that “the mother of Jesus” was at the wedding at Cana in Galilee (in fact, she is mentioned before Jesus and his disciples). Jesus was invited to the wedding, but so was Our Lady. In the Sacrament of Marriage, couples invite Christ to be a part of their wedding, but how many invite Our Lady? Our Lady needs to be a part of our marriages, and our lives as Catholics. We need to be willing to invite her.
Second, observe that it was Mary who noticed that the wine ran short. This shows Our Lady’s solicitude for the needs of the couple, even in the smallest and seemingly insignificant things. In fact, Our Lady is aware of their need even before they are. If we invite Mary into our marriages and our lives, she will pay great attention to providing what we need to find true happiness.
Third, what does Mary do once she perceives that the wine had run out? She goes immediately to Jesus. She does not try to rectify the problem herself, but she goes to her Son. This is a beautiful example of Our Lady’s willingness to intercede on our behalf. Mary is the intercessor with her Son for this couple, just as she is willing to intercede for her children on earth today. If Mary is willing to intercede for the couple without them even being aware of it, how much more will she be willing to intercede with Jesus if we ask her?
Fourth, upon hearing her request, Jesus seems to hesitate at first (“My hour has not yet come”). However, he ultimately listens to her request, working a miracle for the couple. This demonstrates the power of Our Lady’s intercession with her Son. Jesus is always willing to hear, and to respond, to the requests of his mother, especially if it is for our genuine benefit.
Finally, Mary tells the servers: “Do whatever he tells you.” Our Lady always defers to Jesus. A couple, or an individual, that relies on her intercession never has to worry about her taking all of the attention. She will always put the focus on her Son. From these words, we can see also that what is most important for Our Lady is that, in all things, we are obedient to Christ, doing whatever he tell us.
The story of the Wedding at Cana gives us solid scriptural basis for the intercessory power of Our Lady, and for her role in the lives of Christians everywhere. Especially as we begin this new calendar year, it might be a good idea to encourage the faithful to renew devotion to Our Lady in their lives, and in the lives of their families. This is not only so that Mary might intercede for them, but more importantly, that she might guide them to Christ, teaching them to be more like him. (CCC 956, 2617–19, 2634–36.)

3rd Sunday in Ordinary Time – Jan. 27, 2019

   Readings: Neh 8:2–4a, 5–6, 8–10 • Ps 19:8–10, 15 • 1 Cor 12:12–30 (or 12:12–14, 27) • Lk 1:1–4; 4:14–21
   usccb.org/bible/readings/012719.cfm

To Counter Privatizing Faith, Understanding Both Our Need for the Church and the Community of Christianity

Purpose: a) To counter the prevailing privatization of the Faith, b) To offer a deeper understanding of the meaning of and the need for the Church, and c) To explain the communal dimension of Christianity.
One of the most consistent challenges that I have faced during my years as a priest is the pervasive attitude among many Christians of “Jesus — Yes; Church — No.” People have no problem following Christ, but they often reject the Church, or even have outright disdain for it. The roots of this attitude in our culture run deep — from a distrust of organized religion, to the “privatization” of faith. Even Catholics tend to be impacted by this mentality. Focusing on today’s second reading from St. Paul’s First Letter to the Corinthians, can help us to explain to our congregations the necessity of the Church.
In this reading, St. Paul deepens the analogy by saying that we are all parts of Christ’s body, the Church. This reflects the communal dimension of Christianity. We do not exist as individual believing monads, solely in relation with Christ. Through our relationship with Christ in baptism, we also exist in relation to all other Christians, who are also members of his one Body. All of these different members play different and essential roles in the body. As St. Paul tells us, “the body is not a single part, but many.” We exist in communion together as members of Christ’s body.
The truth is that our faith only exists and grows while in communion with others. The first reading, and the Gospel, both testify to this reality. In the first reading from the book of Nehemiah, Ezra the priest reads from the law to the people. In the Gospel passage, Jesus reads from the book of the prophet Isaiah to those in attendance at the synagogue. They both read from the Scriptures, and others hear the Word proclaimed to them.
This reminds us that we did not come to believe on our own, but that we heard the Word of God communicated to us through others. Even the person who believes in sola scriptura has to admit that he did not receive the Bible directly from God, but that he receives it through the lived history and belief of the Jewish people and the apostolic church. And, we must realize that others will not come to belief, unless we are willing to evangelize, bringing the message of Christ to others.
The irony is that, while many Christians want to deny the reality of the Church, the enemies of the Church today have a firm grasp of the meaning of the Church. The persecutions that Christians face today, and will continue to face, are not aimed at primarily this or that individual believer, but at the Church as a whole.
The faithful need to be aware of this. If we shall persevere, we will not only need to rely on God’s grace, but also on each other. We need to stand together in charity, communion, and courage as the Body of Christ. To achieve this goal, it will be necessary for us to form our congregations, not only in fidelity to Christ, but also to form them in a proper ecclesiology.
Fortunately, and seemingly providentially, this is a subject on which Pope Benedict XVI has written extensively. His book Called to Communion is a concise classic on ecclesiology. In addition, Maximilian Heinrich Heim’s Joseph Ratzinger: Life in the Church and Living Theology Fundamentals of Ecclesiology is the magisterial synthesis of his thought on the Church. Both serve as fine resources for priests in their own study of ecclesiology. (CCC 956, 2617–19, 2634–36.)

Saturday 12 January 2019

Baptism of our Lord - Homily



Introduction: The Baptism of the Lord is the great event celebrated by the Eastern churches on the feast of Epiphany because it is the occasion of the first public revelation of all the Three Persons in the Holy Trinity, and the official revelation of Jesus as the Son of God to the world by God the Father.  Hence, it is described by all four Gospels. It marks the beginning of Jesus' public ministry. The Christmas season, celebrating the Self-revelation of God through Jesus, comes to an end with the feast of the Baptism of Our Lord. Christmas is the feast of God’s Self-revelation to the Jews, and Epiphany celebrates God’s Self-revelation to the Gentiles. At his Baptism in the Jordan, Christ reveals himself to repentant sinners. The liturgical season of Christmas comes to a conclusion this Sunday with the celebration of the Baptism of the Lord.  
Homily starter anecdote: #1: Leaders who identified with their people:  The film Gandhi is a three-hour epic, depicting the life of Mahatma Gandhi in India. In order to lead the oppressed people of India to freedom from British rule, Gandhi adopted non-violent means such as fasting from food, vigils of prayer, peaceful marches, protests and civil disobedience. One of the reasons why Gandhi put on a loincloth and fasted from food, almost to the point of death, was to show solidarity with the Indian people, identifying with them in their physical sufferings. This finally brought independence to India. Rev. Martin Luther King, too, identified with his enslaved and maltreated people and became the voice of the voiceless in the name of God. Consequently, he was maligned, beaten, jailed, and assassinated while he preached peace, justice and non-violence on behalf of the downtrodden Afro-Americans in the U. S.  His heroic example definitely demonstrates Christian living for tens of millions of the poor and alienated Afro- Americans in the U.S. and the oppressed millions worldwide. To better appreciate his struggles against the sins of our culture, particularly of our "Christian" clergy, you are invited to read Dr. King's "Letter from a Birmingham Jail” readily available on the internet (http://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html). Jesus’ baptism, as described in today’s Gospel, was his identification with God’s chosen people who became aware of their sinful lives and need for God’s forgiveness. (http://frtonyshomilies.com/).
Exegesis: Origin of baptism: Neither John nor Jesus invented baptism.  It had been practiced for centuries among the Jews as a ritual equivalent to our Confession. Until the fall of the Temple in 70 AD, it was common for Jewish people to use a special pool called a Mikveh -- literally a "collection of water" – as a means of spiritual cleansing, to remove spiritual impurity and sin.  Men took this bath weekly on the eve of the Sabbath; women, monthly.  Converts were also expected to take this bath before entering Judaism.  The Orthodox Jews still retain the rite. John preached that such a bath was a necessary preparation for the cataclysm that would be wrought by the coming Messiah.  Jesus transformed this continuing ritual into the one single, definitive act by which we begin our life of Faith.  In effect, He fused His Divine Essence with the water and the ceremony.
A couple of questions: 1) Why did Jesus, the sinless Son of God, receive the "baptism of repentance" meant for sinners?  2) Why did Jesus wait for thirty years to begin his public ministry?  The strange answer for the first question given by the apocryphal book, The Gospel according to the Hebrews, is that Jesus received the baptism of John to please his mother and relatives.  In this humble submission, we see a foreshadowing of the “baptism” of his bloody death upon the cross.  Jesus’ baptism by John was the acceptance and the beginning of his mission as God’s suffering Servant.  He allowed himself to be numbered among sinners.  Jesus submitted himself entirely to his Father’s will.  Out of love, He consented to His baptism of death for the remission of our sins.  Many Fathers of the Church explain that Jesus received John’s baptism to identify himself with his people, who, as a result of John's preaching, for the first time in Jewish history became aware of their sins and of their need for repentance.  The Jews had the traditional belief that only the Gentiles who embraced Jewish religion needed the baptism of repentance, for, as God's chosen people, the Jewish race was holy.  Jesus might have been waiting for this most opportune moment to begin his public ministry.  The Fathers of the Church point out that the words which the Voice of the Heavenly Father speaks are similar to Psalm 2:17, revealing Jesus’ identity ("This is My beloved Son") and to Isaiah 42:1 referring to the "suffering servant" ("with whom I am well pleased"), revealing Jesus’ mission of saving mankind by His suffering and death.  
The turning point: Jesus’ baptism by John was a mystical experience that Jesus felt deep within his soul at the crucial turning point of his life. The opening of the Heavens with Holy Spirit descending as a dove upon Jesus, and the Voice declaring of Jesus, "This is My beloved Son with Whom I am well pleased," are God's revelation to mankind of the Mystery that He is Triune.  The presence of the Triune God at this baptism, reveals Jesus’ true identity and mission. The Heavens’ opening also indicates that this was a moment of God’s powerful intervention in human history and in the life of His Son. His baptism by John was a very important event in the life of Jesus.  First, it was a moment of decision.  It marked the end of Jesus' private life, which had prepared him for his public ministry.  Second, it was a moment of identification with his people in their God-ward movement initiated by John the Baptist (quality of a good leader).  Third, it was a moment of approval.  Jesus might have been waiting for a signal of approval from his Heavenly Father, and during his baptism Jesus got this approval of himself as the Father's "beloved Son."  Fourth, it was a moment of conviction.  At this baptism, Jesus received certainties (assurances) from Heaven about his identity and the nature of his mission: a) He was the "Chosen One" and the "beloved Son of God"; b) his mission of saving mankind would be fulfilled, not by conquering the Romans, but by becoming the "suffering servant" of God, i.e., by the cross.  Fifth, it was a moment of equipment.  When He descended on Jesus in the form of a dove (symbol of gentleness), the Holy Spirit equipped Jesus with the power of healing, and that of preaching the "Good News"  -- that God is a loving Father, Who wants to save all human beings from their sins through His Son Jesus, in contrast to the "axe" and "fire" preaching of John the Baptist about an angry God's judgment on sinners.
Life messages: 1) The baptism of Jesus reminds us of our identity and mission First, it reminds us of who we are and Whose we are.  By Baptism we become the adoptive sons and daughters of God, brothers and sisters of Jesus, members of his Church, heirs of Heaven and temples of the Holy Spirit. We become incorporated into the Church, the Body of Christ, and made sharers in the priesthood of Christ [CCC #1279].  Hence, "Baptism is the basis of the whole Christian life, the gateway to life in the Spirit and the door which gives access to the other Sacraments" (Catechism of the Catholic Church, #1213).  Most of us dipped the fingers of our right hand into the holy water font and blessed ourselves when we came into Church today.  Why?  This blessing is supposed to remind us of our Baptism.  And so when I bless myself with Holy Water, I should be thinking of the fact that I am a child of God; that I have been redeemed by the Cross of Christ; that I have been made a member of God’s family; and that I have been washed, forgiven, cleansed and purified by the Blood of the Lamb. 
2) Jesus’ baptism reminds us of our mission:  a) to experience the presence of God within us, to acknowledge our own dignity as God’s children and to appreciate the Divine Presence in others by honoring them, loving them and serving them in all humility; b) to live as the children of God in thought, word and action so that our Heavenly Father may say to each one of us what He said to Jesus: "You are My beloved son/daughter with whom I am well pleased.” It means that we are to let His thoughts direct our thoughts, His mind control our mind, His concerns be our concerns.  In the Church we all share the same intimate connection with Christ; we are all brothers and sisters in Christ; c) to lead a holy and transparent Christian life and not to desecrate  our bodies (the temples of the Holy Spirit and members of Jesus' Body) by impurity, injustice, intolerance, jealousy or hatred; d) to accept both the good and the bad experiences of life as the gifts of a loving Heavenly Father for our growth in holiness; e) to grow daily in intimacy with God by personal and family prayers, by reading the Word of God, by participating in the Holy Mass, and by frequenting the Sacrament of Reconciliation; and f) to be co-creators with God in building up the “Kingdom of God” on earth, a  Kingdom of compassion, justice and love, and to be the salt of the earth and the light of the world.  In other words, He has called us to help others to see, through the love that we show and the help that we give, that God loves them, that He also invites them to be His sons and daughters and that He wants to be their helper and strength through all the troubles that life in this world can bring.
3) This is the day for us to remember the graces we have received in Baptism and to renew our Baptismal promises: On the day of our Baptism, as Pope St. John Paul II explains, "We were anointed with the Oil of Catechumens, the sign of Christ's gentle strength, to fight against evil.  Blessed water was poured over us, an effective sign of interior purification through the gift of the Holy Spirit.  We were then anointed with Chrism to show that we were thus consecrated in the image of Jesus, the Father's Anointed One.  The candle lighted from the Paschal Candle was a symbol of the light of Faith which our parents and godparents must have continually safeguarded and nourished with the life-giving grace of the Spirit."  This is also a day for us to renew our Baptismal promises, consecrating ourselves to the Holy Trinity and “rejecting Satan and all his empty promises," which our profane world is constantly offering us through its mass-media of communication.  Let us ask Our Lord today to make us faithful to our Baptismal promises.  Let us thank Him for the privilege of being joined to His mission of preaching the "Good News" by our transparent Christian lives of love, mercy, service and forgiveness. 
Exegetical notes on today’s scripture readings
First Reading, optional in year C: Isaiah 40:1-5, 9-11
The people of Israel spent sixty years in exile, as captives of the Babylonians, from about 600 BC to 540 BC. The second part of the book of Isaiah, chapters 40-55, prophesies the end of this Exile and the return of the captives to their homeland. Today's first reading begins that section. Isaiah says that God has told him to tell the exiled citizens of Jerusalem that their "sentence" is at an end or their exile is over. Isaiah’s prophecy reminds them plainly that the Exile was a punishment for their sins, but tells them that the merciful God has forgiven them.  The next few sentences of today’s reading describe how the exiles are to return home. They will return as a grand religious procession from Babylon to Jerusalem led by their own God. To pave the way, valleys and mountains are to be leveled, and a highway created in the wilderness. The exiles in the region are coming back to Judah, and within Judah, to the city of Jerusalem, and within Jerusalem, to the hill Zion where their Temple had stood. The last paragraph presents a lonely sentry who never went to Babylon but waited in Jerusalem, always looking out for the return of the exiles. He finally sees the approach of the procession described above, and he can't contain his joy. He shouts it from the highest hill, "Here comes your God with power!"
Second reading: Titus 2:11-14; 3:4-7: The author of this letter wants his Christian followers to behave properly, not to earn God's love, but in response to that love freely given. The birth of Jesus, the wise men’s discovery of him, Jesus’ baptism and his coming again in glory are all treated in Scripture and in our liturgy as unexpected appearances (Epiphanies) of God among us. So, the Letter to Titus applies to our Baptism the themes of Divine appearance and the outpouring of the Holy Spirit, which is borrowed from Jesus' own baptism. Today’s selection combines two sections, both of which we recently read at Christmas, one at midnight and one at dawn. In this passage, St. Paul teaches how God saves us by incorporating us into Christ. Among the congregation served by the early bishop Titus were Christians who believed they had to practice the laws of Judaism and tried to impose those laws on pagan converts to Christ. Paul reminds them that God saved us "not because of any righteous deeds we had done, but because of His mercy." In other words, those law-driven righteous deeds don't win our salvation, but God gives it freely. We accept that gift by taking the bath of rebirth, when the Spirit is richly poured out on us. It is this, not our observance of laws, that makes us justified (right with God) and that give us the hope of eternal life.
Gospel exegesisWho baptized Jesus and why? While there is no doubt that John baptized Jesus in Mark’s Gospel, he does it reluctantly in Matthew’s Gospel (3:13-17), and he’s already locked up in prison in Luke’s Gospel (3:20). There is no portrayal of John baptizing Jesus in John’s Gospel; all we have is the testimony of the Baptizer (1:29-34). Because each evangelist after Mark, commonly accepted as the oldest Gospel, tries to tone down or erase Jesus’ baptism by John, we must conclude that the event caused a problem near the end of the first century because many were saying that John must be the greater, since he did the baptizing. By gradually removing John from the scene, Matthew and Luke elevate Jesus. But there is little doubt that John the Baptist baptized Jesus; if he hadn’t, Matthew and Luke wouldn’t have rewritten Mark’s story. Jesus presents himself for John’s baptism in today’s Gospel, not because he is a sinner, but to fulfill the word of God proclaimed by His prophets. He must be baptized to reveal that he is the Christ (“anointed one”) - the Spirit-endowed Servant. “In Baptism, all are anointed with that same Spirit, made beloved sons and daughters of God. Indeed, we are Christians - literally “anointed ones.” (Scott Hann).
 “Let it be so now; for it is proper for us in this way to fulfil all righteousness What this means has prompted much debate. It may be that Jesus was “fulfilling” all the scriptural prophecies about him which focused on “righteousness.” It may be that he was seen as validating the rite of baptism for all future generations of Christians. Or it may be that even the Messiah could undergo a re-orientation towards perfect righteousness, and so could repent and be baptized.
“This is my Son, the Beloved, with whom I am well pleased” Mark and Luke have the words addressed to Jesus, “You are my Son….” But Matthew’s “This is my Son” makes the words relevant to the bystanders because they are an open testimony to the Father’s approval of his Son … and we should view “Son” as a Messianic title. The Heavenly Voice points to a relationship shared by no other. It is significant, it is “good news,” that Jesus hears he is the “beloved Son, with whom [God] is well pleased” before his public ministry begins. The Heavenly Father is much pleased with his Son's humble submission and speaks audibly and directly to him for all to hear: “You are my beloved Son, with you I am well pleased.”  The Holy Spirit, too, is present as Jesus submits to John's baptism.  The Holy Spirit anoints Jesus for his ministry which begins that day as Jesus rises from the waters of the Jordan River.
Significance of Christ’s baptismThis exalted identity of the “Son of God” revealed at his baptism is the starting point for all that Jesus will undertake—his self-giving ministry, death and Resurrection. It is because Jesus knows Who he is that he does as he does. As we begin Ordinary Time, we do so knowing that, in our own Baptism, God has named us beloved sons and daughters. Like Jesus, all that we undertake must flow from who we are—God’s beloved. We are called to follow in the footsteps of our Savior, Jesus Christ.  This means that we, too, must humbly submit ourselves to God's wise and loving plan for our lives.  He, in turn, anoints us with the Holy Spirit that we may be clothed with His power and grace. According to the Navarre Bible commentary, in Christ's baptism we can find a reflection of the way the Sacrament of Baptism affects a person. Christ's baptism was the exemplar of our own. In it the mystery of the Blessed Trinity was revealed, and the faithful, on receiving Baptism, are consecrated by the invocation of and by the power of the Blessed Trinity. Similarly, Heaven’s opening signifies that the power, the effectiveness, of this Sacrament comes from above, from God, and that the baptized have the road to Heaven opened up for them, a road which Original Sin had closed. Jesus's prayer after His baptism teaches us that "after Baptism man needs to pray continually in order to enter Heaven; for though sins are remitted through Baptism, there still remains the inclination to sin which assails us from within, and also the flesh and the devil which assails us from without.” Each time we dip our hand into the Holy Water font in a church to bless ourselves, we need to remember, that act is a renewal of our Baptism. Just like Jesus at the Jordan, every baptized believer is formed and called by God, empowered with the presence of the Spirit and elevated as a beloved child of God on whom God’s favor rests.