GAMES
FOR CHILDREN
01. Finding the treasure:
Let the children scatter themselves over a
limited area. One child is `IT'. He hides his eyes while everyone is ready.
With the guilty person trying to look innocent and the innocent guilty, all the
children begin clapping their hands softly. It then begins to search for the child hiding the beanbag. The closer
he comes to the guilty person the louder the clapping becomes. The farther he
gets away from the hidden beanbag the softer the clapping becomes. This is a
popular game as it is full of the qualities of fooling and suspense, both so
dear to the hearts of children. When It finally locates the beanbag, the child
who is caught with the beanbag is It for the next turn and game begins all over
again. Try humming or stamping feet as a variation to clapping.
02. Going on a holiday:
This is a memory game. A says, I am going on a
holiday and am taking with me ...... (mentioning the name of an article). Be
repeats the same sentence, mentioning A's article and adding another. The game
continues, a fresh article being added to the list each time until the memory
of one of the players breaks down.
03. Heading Balloons:
Line up the competitors at one end of the room.
Give each a balloon. They have to head the balloons down the room past a given
line. If they allow the balloon to drop to the floor, they must return to the
starting-point.
04. Making words:
Divide your guests into two teams. The first
person of one team begins with one letter of the alphabet. Then the first
person of the next team adds a letter for some word which he has in mind. The
second member of the first team then adds a third letter. The point is that as
soon as someone has formed a word of five letters or more, his team wins a
point.
So that there is no foul play. Either team may
challenge the other at any time; for example, one team may suspect that the
other is adding letters which cannot be made into a word. The one in that team
who is next in line may challenge the member of the other team to tell the word
he has in mind. If he has a word, then the team that challenged loses one
point. If however, he cannot give any definite word, then his team loses one
point.
CREATIVE
SESSION
Aim:
To bring out the creativity in us in expressing and symbolizing an idea.
Procedure: The participants are asked to work on a theme and present it in a
form of a creative symbol by making use of things like bangles, stones, leaves,
etc.. They are given an area of six to ten square feet at the four corners of
the hall.
The themes could be poverty, injustice,
helplessness, relationship, today's education system, today's political system,
religion, etc.,. This session can be conducted on a competitive basis and the
criterion for judging the best creative work would be - participation,
creativity, i.e., how symbolic it is and how original the symbol is.
Analysis:
-- Importance of bringing out an idea in a form
of a picture, cartoon etc.
-- Importance of symbolism. The evocation the
symbol gives, e.g. anger - cobra;
oppression - octopus.
-- Increasing of social awareness through this
medium and driving the lesson
straight away.
-- The animator must make his observations and
then should ask questions on them.
Ask the participants about what and how
they have done.
-- Being creative - the best `medicine' to grow
as healthy human beings.
FIGHT
BETWEEN TWO PEOPLE
Aim:-
To give an experience of crisis, conflicting, embarrassing
situation and to see how do we react to situations.
Procedure:- Two participants are secretly called aside and given instructions to
pick up a quarrel in the beginning of the session on any issue of the recent
past. Very soon the fight turns to be serious and the participants will react
in many different ways. When the fight reaches a climax, it is stopped by the
animator intervening, by giving a definite signal to the two to stop. (The
animator then announces that it was an arranged fight and not a spontaneous
one, during the analysis) this secret must be revealed only at the end of the
reflection session.
Questions:
01. What are your feelings now?
02. What are the things you observed : content of
words, style, how the fight
changed, etc.
03. What are the different types of people?
04. Why do fights occur?
05. In such situations what can a christian do?
Who must take the leadership?
Analysis:-
-- Fights often take place, but develop due to
different reasons. Like the improper language used, past references made, the
prejudices about the other, pent up anger and hatred etc.
-- People react in different ways:
--
Active :- Positively and negatively
Supporting and pacifying.
--
Passive :- Commenting from far.
Worried
and upset, frightened.
--
Indifferent :- not involved.
-- Fights occur because of a controversy and
difference of opinion on a rational level which becomes an emotional issue
leading to a fight.
-- When we have controversy with others we should
refrain from fighting by being aware of our words and by being open to the
truth.
Strategy: Teddy
Bear Owl
Fox
Tortoise Shark
CASE
STUDY
Aim
:- To create an awareness of the structural - social sin of which many are unjust victims.
Case:-
Gopal was a drunkard, having a wife, Janaki and two kids, Mohan and Geeta.
Gopal hardly worked but gambled whole day long. Very often the family went
hungry. One evening Gopal won a lot of money in gambling but his gambling mates
killed him, robbed him of his money and ran away. Mohan and Geeta see their
father dyeing in a pool of blood. They are helpless and dumbstruck. The mother
very soon, out of sheer desperation of not getting a job and not having enough
to eat takes to prostitution. The whole village comes to know about this. And
Mohan and Geeta are fooled. The teachers and neighbours point accusing fingers
at the children and their mother. The children fail to understand what it all
means since they only know that certain men visit their mother in private in
the evenings. They grow with guilt feeling and inferiority complex and feeling
of not wanted.
Questions:
01. Do you come across such instances in society
today?
02. Do you have any suggestion to counter such
situations?
03. What would Mohan and Geeta be in their future
life?
04. What is the role of society in such
circumstances and what should be the
role?
05. Can you blame any of these? Who is the cause
of Gopal's weaknesses?
Analysis: - It is advisable to analyze
and conclude this session based on the case study done by the group and the
reactions and answers. However, some points can be of use:-
-- We see such instances very often.
-- Mohan and Geeta could have had a deviant
future. How far are they responsible for it?
-- The society and we individuals in it have an
important and responsible role to play.
-- We find it easy to condemn deviants and cause
people; but we fail to understand the root cause of deviant behaviour.
HUMAN
MACHINE
Aim:-
The unique and important role of each one in society.
Procedure:- The groups of participants (preferably eight to ten people) are
asked to creatively present a machine. There can be no use of articles; but the
participants will position themselves as various parts of the machine. Possible
machines suggested are: sugar cane crusher, rice mill, tape recorder, etc.
Questions
01. What does the machine stand for?
02. What happens if there is no cooperation by
some?
03. Which is more important: a part of the
machine or the machine as a
whole?
04. (Can we call a part of the machine? Or apart
from a part does the machine
exist-function?)
Analysis:-- Cosmos has a system. Each one is a part of the system, playing its
unique role.
-- No one can be forced but if someone does not
play his role there is chaos.
role = (i)
a way of life = married, bachelor, spinster, etc.
(ii) a profession = doctor, teacher, priest,
etc.
-- Everything is a call. We have a call for a way
of life and a profession. We are free to respond positively or negatively.
-- How do we hear our call? How do we nurture it?
Is it based on our talents, potentialities, capacities, values or is it due to
force or as a fashion?
-- However we need to keep in mind that we have
an important role to play in contributing to the growth of society.
-- The underlying motivation for every call ought
to be to build up human person and a commitment to build a better humanity.
-- We have triple vocation:- to be human.
to
be a christian.
to
become a parent or celibate.
Part II :- participants are asked to form a symbolic
design with all possible things they have on their person, e.g. kerchief,
bangles, watches, etc.
-- Each one has something to contribute through
their call to a particular way of life or profession. How much are you ready to
give? The rest as in part I.
Part
III :- A house is being
constructed. The participants are asked to write what part of the house they
would like to be - Why?
Analysis:-
-- A part has to play its unique role. Therefore
it can't be serving too many purposes at the same time, e.g. a window cannot be
a door or a ventilator, etc.
-- However, the role given to each part should be
fulfilled to its fullest capacity.
-- If one part of the house is damaged the house
is damaged. Therefore in a society if we don't contribute according to our role
we play the role of a destructive element.
-- Our life is like a tennis game. We cannot win
unless we serve.
GROUP
PICTURE
Aim:-
Recognize oneself in relation to other in symbolic and non verbal way. How far
can we understand others without a verbal communication.
Procedure: Participants are asked to go
to the black board as their turn comes and draw a curve or three straight lines
on the black board. Each one tries to develop the group picture by drawing
curves or three straight lines. The whole exercise is done in silence.
Analysis:
-- We live in a society and we need each other.
-- We are not isolated beings but social beings
who interact with each other. So we
need to contribute to the growth and
development of society in a very creative, thoughtful and responsible way.
-- Lack of clarity in the picture signifies, a
lack of understanding, proper
interaction, etc.
-- I am I only when you are you. Therefore I must
help you to become you and not like
me.
-- There are three levels of communication:
( i) The
things which others tell us.
( ii) The things which others want to tell but do
not do so.
(iii) The things which cannot be told without my
help.
PEA-NUTS
Aim:-
Self awareness.
Things required:- Stones as big as goose berry, as many as number of participants.
Procedure: Each participant is given a stone and asked to feel it and touch it
and study it under close observation and get familiar with its colour, size,
shape and other particulars. Once the participants get familiar with his/her
stone they are asked to mix it with the participants sitting next and
rediscover his/her stone.
The second step would be forming groups of five
or more and mixing the stone in the group and re-discovering the stone. This is
repeated with a merger of two groups and ultimately the stone is discovered
with closed eyes.
Questions:
01. How did you feel about the game?
02. Was it easy to rediscover your stone?
03. Did you feel attached to the stone? If so
why?
04. Did you develop any attachment to your stone?
Analysis:
-- Stones stand for our own selves.
-- We have to feel at home to ourselves, be aware
of our selves and get in touch
with ourselves.
-- Only when we grow in self awareness we grow as
human beings. With the unique
qualities, therefore even when we
are lost we can rediscover ourselves.
ANALYZING
NEWS PAPER
Aim:-
To be aware of the media around us and its effects.
Things required: News paper, scales.
Procedure: A typical page of newspaper with advertisements, news items, reports,
etc is presented to different groups of participants. They are then asked to
measure the page, then they will measure how much the newspaper speaks of
different themes, such as politics, economics, entertainment, advertisement,
crime, culture, accidents and so on. They will measure the items and calculate
the proportion of a theme in that particular page.
Questions:
01. What is the general impression after
analyzing the newspaper?
02. What theme has received importance in the
paper? Is it justified?
03. What should be the contents of an ideal news
paper?
04. What should be the ideal measure a theme
should receive?
05. What is the intention or purpose of the
newspaper?
Analysis:
-- The purpose of the newspaper: It is to educate
the public and give authentic news
without distortion to ventilate
public grievances; to give other information; communicate social value etc.
-- Today's newspapers are biased, politically
controlled backed by a
political party and therefore supporting it.
-- News exaggerated, crime highlighted and other
personal interests sought.
-- Therefore do not take the newspaper news as
authentic news.
-- Discover the encouragement to consumerism in
advertisement rather than an
authentic information about the products.
-- Notice the waste in newspaper by giving
unimportant and unnecessary news.
-- Do yo think the paper is your money's worth.
-- How much should you really pay for the
newspaper that you read?
-- Who controls our mass media? What % of
coverage is given for rural
struggles, IIIrd world nations and rural developments?
-- Is our mass media independent? Do we really
have right to express?
IF
I WERE FREE FOR A DAY
Aim:
Use of freedom.
Procedure: The participants are told that they have a day at their disposal to
do what they wish. They have enough money and every possible thing. The day
will not be supervised by anyone. Neither will anybody question about the
activity of the day afterwards. Hence the day will be forgotten. You will not
have laws on that day; there is no sin, no law enforces and therefore its a day
of absolute freedom. How would you spend
such a day? Plan out your own time-table. Individuals may do this exercise or
the same can be done in a group. (Since this is a very personal exercise, the
animator must refrain from seeing the pages of participants and also must not
ask any-thing to be shared in public).
Questions:
01. How would you spend the day?
02. Was it easy to spend the day?
03. Was there conflicting choices and options?
04. Was there any fear and of what nature?
05. Did you feel free to plan out the day?
06. What restricts your freedom in real life?
07. Do you feel forced in real life; as other
people want you to?
Analysis:
-- Absolute freedom is not possible; but we do
have certain amount of freedom.
How to utilize the given freedom to us.
-- Freedom does not mean doing what I like and
not doing what I don't like.
-- If would mean opening oneself to do what is
right as a human being.
-- Therefore true freedom produces growth.
-- True freedom respects freedom of human beings
around us.
-- True freedom is also based on love, e.g.
mother forgoing a meal for the sake
of a hungry child; - a free act of love.
-- What is the criterion to call freedom true and
good.
TRUST
WALK
Aim:-
Awareness of our trust in our neighbour.
Things required:- Scalp for blindfolding.
Procedure: All participants form pair. One of the partners is blindfolded and
the other leads the blindfolded in the garden or a ground etc. After a specific
time the partners change role.
Questions:
01. How do you describe the inner feelings you
had during the trust walk?
02. Was your partner helpful and could you trust
him/her?
03. What did you discover about yourself?
04. Did the trust walk remind you any of your
past experience?
Analysis:
-- Trust walk is knowing oneself and knowing how
much you trust others.
-- You come to know the trustworthiness of
people.
-- You discover your reaction towards people who
disregard the trust you have in them.
-- Lack of trust leads to fear, insecurity, doubt
suspicion etc. and spoils
relationship. This has become the cause of
many social evils.
TRUST
FALL (a variation of trust walk)
Procedure: A participant stands erect and four participants stand around him/her
at the distance of approximately 2 feet. two of them stand by the side, one
behind and one in front. Each of the four is given a number 1, 2, 3 and 4. The
participant in the centre closes his/her eyes, calls out the number of any one
of them and falls towards the direction of the number called without shifting
the feet and keeping the body erect, e.g. if the person behind is number 4
participant who closes his eyes calls out number four to caution him/her and
falls backwards and falls into the arms of number four.
N.B.
:- This game requires seriousness. Take care to put strong people in the
surrounding circle who are capable of supporting the weight of the person at
the centre while falling.
Questions and analysis are similar to `Trust walk'
SLOGANS
OF LIFE
Aim:-
Self awareness and an awareness of others' character and temperament.
Procedure: A few slogans will be put up
on the black board. The participants are asked to choose any slogan which
appeals to them most. The slogans can be as follows:
01. busy .... do not disturb. 02. Touch me not.
03. Beware. 04.
...... Help
05. .. Give respect and take respect.
06. Welcome 07.
Learn from me.
08. I've the right answer. 09. Come to me.
10. Please put up with me.
11. Trespassers will be prosecuted.
12. Look at me. 13.
Please don't look at me.
14. Kick me. 15.
I'm the saviour.
16. I'm not a child. 17. I'm an adult.
18. Business!!??.... come to my chamber.
19. Time is precious... I can't afford to waste.
20. I'm a wreck ... don't dare to involve with
me.
21. Keep distance please. 22.Private property.
23. Believe me. 24.
It's impossible.
25. Please understand me.
26. Failures are stepping stones to doom.
27. Mind your business. 28. I am good enough.
After individuals make a choice of a slogan they
are asked to share the slogan with their group and give the reasons for
choosing this slogan.
Analysis:
-- It can be very revealing about ourselves, why,
we chooses a particular slogan.
-- All of us have a slogan in life and we express
it in different ways - words,
actions, deeds, attitudes, e.g. If
the secret slogan of my life is `I'm Busy' we fail to give time to people in life; when we believe
that people don't treat us well and
people don't listen to us we develop a
slogan `please understand me' and our behaviour becomes martyr-like.
-- It is good to know our as well as other's
slogans of life for a cooperative
living.
EPITAPH
ON TOMB STONE
Aim:
To work towards the ideals we hold in our life.
Procedure: The participants are given an example of an epitaph on a tomb stone
like `I will not rest until every tear is wiped out from every eye' is the
epitaph on Gandhi's tomb. Similarly the participants are asked to frame an
epitaph to their tomb stone. Each participant is given enough time to discern
the goal in life and frame an epitaph. It is later shared in the group; and if
the whole group is too big they share in the smaller groups.
Analysis:
-- We wish to have an epitaph on our tomb that
which we hole as a great value in
life.
-- It reveals our inner selves and what we hold
precious. But it would remain
meaningless if we do not work towards it in
our life time to that extent the epitaph framed by us will be irrelevant and a contradiction on our
tomb. Therefore we need to work
towards a fuller realization of the goal of our life.
-- If you wait people to write such an epitaph
that you have in mind you need to
live such a life. If you are cold
towards the needs of others do not expect people to write `here lies a warm heart'!
DISCUSSION
ON CONTROVERSIAL TOPIC
Aim:
To bring out the need for proper listening and speaking to the point.
Procedure: The participants are given a debatable topic which calls for a
controversy, e.g. `Religion is a bane to society.' A person is asked to speak
in favour of the topic giving two or three reasons for his stand; the person
speaking against has to repeat what the former has said and then given his/her
counter arguments. In turn the first person or the third person has to repeat
the arguments and then give his/her arguments. The process continues
accordingly.
It can be noted that the persons will not merely
forget the arguments to be repeated but also not are not bothered to repeat. In
other words the counter arguments will be independent of the arguments put
forth.
Questions:
01. How long did you repeat the arguments? Was it
easy to do so?
02. Was there an attitude of listening and
speaking to the point?
Analysis:
-- We often get into arguments in daily life
since we are unique individuals
we have our own ideas, ideals, openions,
etc., based on our background, values, thinking, etc.
-- What is required therefore, is an
understanding of the person
involved in the controversy and an openness to the view of the others. In arguments we
often tend to bombard our ideas
rather than listen to others. When the others speak we are busy framing our
arguments. This leads to
misunderstanding, misquoting etc.
-- The consequences of such controversies turn
out to be a hot argument culminating
in a fight instead of a healthy open-
minded debate for a better understanding.
LETTER
TO GOD
Aim:
To give an experience (awareness) of the down to earthiness of `God reality'.
Procedure: Participants are asked to write a letter to God. One can write
anything he/she wants to write.
Note:
Animator must avoid reading any of the letters. This is strictly a personal
exercise.
Analysis :
-- Do we feel free to express everything that we
feel deep within us to God. If
yes - that is true prayer.
-- True prayer is telling Him everything - joyful
and sorrowful freely.
-- Reverence to God should come out of love and
not out of fear.
HEALING
SESSION
Aim:
To give an experience of inner release and serenity that flows from accepting
ourselves as we are and by experiencing an unconditional acceptance from Jesus.
To realize the social dimension / the only dimension of our sin.
Things required: All should carry a paper and pencil/pen. a pot of fire.
Procedure: All sit in a circle.
a) Introduction:
-- sin is always and necessarily social .... etc.
-- we are here to get reconciled to each other
and to ourselves. And to feel the deep acceptance of Jesus.
-- We all form one community and therefore any
`breakage' should be repaired etc.
b) An appropriate Bhajan should be sung to create
a reflective mood.
c) A short talk on the kindness of Jesus is given
in an appealing way.
d) participants are asked first to recall to mind
and then to write down five or six of their bitter experiences with regard to
their relationships or the experiences that make them feel guilty etc. on a
sheet of paper.
e) All come back and sit in a circle.
f) Take Jesus and your `bitter' neighbour and
`show' tell them your feelings. Offer all of them together with your neighbour
to Jesus.
g) Then participants are left free to make
spontaneous prayers.
h) Then participants come one by one and put
their papers into the fire pot that is kept in the centre of the circle.
i) A thanks giving prayer is made.
Note:
The animator should make it clear that healing session is not a problem solving
session; hence problems will not be solved. But it is like cleansing wounds and
bandaging them again. The whole session should not exceed more than 40 to 45 minutes.
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